Thought
His early work includes the classic texts Mental Acts and Reference and Generality, the latter defending an essentially modern conception of reference against medieval theories of supposition.
His Catholic perspective is integral to his philosophy. He is perhaps the founder of Analytical Thomism (though the current of thought running through his and Elizabeth Anscombe's work to the present day was only ostensibly so named forty years later by John Haldane), the aim of which is to synthesise Thomistic and Analytic approaches. He defends the Thomistic position that human beings are essentially rational animals, each one miraculously created. He dismisses Darwinistic attempts to regard reason as inessential to humanity, as "mere sophistry, laughable, or pitiable." He repudiates any capacity for language in animals as mere "association of manual signs with things or performances."
Geach dismisses both pragmatic and epistemic conceptions of truth, commending a version of the correspondence theory proposed by Aquinas. He argues that there is one reality rooted in God himself, who is the ultimate truthmaker. God, according to Geach, is truth.
Jenny Teichman, fellow of New Hall, Cambridge, has characterised Geach's philosophical style as "deliberately outrageous".
Read more about this topic: Peter Geach
Famous quotes containing the word thought:
“He had killed and put to earth so many that his sword broke in two. At length he thought to himself that that was enough massacring and killing for one day, and that the rest should be allowed to escape in order to spread the news.”
—François Rabelais (1494–1553)
“I thought I seen some mean little gals in my time, but you’re the meanest. You want to know how I know how mean you are? ‘Cause I’m mean. I’m smart and I’m mean. And you’re smart and you’re mean. And you never get caught and I never get caught.”
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“The aim of science is to apprehend this purely intelligible world as a thing in itself, an object which is what it is independently of all thinking, and thus antithetical to the sensible world.... The world of thought is the universal, the timeless and spaceless, the absolutely necessary, whereas the world of sense is the contingent, the changing and moving appearance which somehow indicates or symbolizes it.”
—R.G. (Robin George)