Identity Development and Personal Fable
As mentioned, the Personal fable is an important process that every adolescent experiences and it plays an important role in the adolescent's self-perception in all life stages. Research has shown the personal fable to have an impact on identity development specifically. When it comes to identity, adolescent egocentrism is considered an important construct, especially given its relation to self-compassion. Adolescents gradually develop cognitive skills which allow them to understand or speculate what others are thinking. In other words, adolescents develop theory of mind.
Specifically, theory of mind is an individual's ability to understand another's actions, thoughts, desires, and to hypothesize on their intentions. This construct has been found to emerge once a child reaching three to four years of age and continues to develop until adolescence. Müge Artar conducted a study comparing adolescents identified as having higher levels of egocentrism with adolescents exhibiting more emotional inference and looked into their relationships with their parents. An adolescent's ability to infer a family member's thoughts is considered an important developmental stage. Social-emotional questions were based on the adolescents’ understanding of their mother and father’s beliefs. Participants were asked questions such as “When you have problems with your mother/father, what does your mother/father feel? What do you feel? Does your mother/father think what you feel?” Most of the adolescents perceived their relationship with parents relevantly and also accurately perceived images about family network.
It can be inferred then that theory of mind acts as a counter to egocentrism. Where egocentrism revolves around the individual and everything in relation to one's own perspective, theory of mind allows for the inclusion of the fact that other people have differing viewpoints.
Read more about this topic: Personal Fable
Famous quotes containing the words identity, development, personal and/or fable:
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“Dissonance between family and school, therefore, is not only inevitable in a changing society; it also helps to make children more malleable and responsive to a changing world. By the same token, one could say that absolute homogeneity between family and school would reflect a static, authoritarian society and discourage creative, adaptive development in children.”
—Sara Lawrence Lightfoot (20th century)
“... goodness is of a modest nature, easily discouraged, and when much elbowed in early life by unabashed vices, is apt to retire into extreme privacy, so that it is more easily believed in by those who construct a selfish old gentleman theoretically, than by those who form the narrower judgments based on his personal acquaintance.”
—George Eliot [Mary Ann (or Marian)
“But there’s another knowledge that my heart destroys
As the fox in the old fable destroyed the Spartan boy’s
Because it proves that things both can and cannot be;
That the swordsmen and the ladies can still keep company;
Can pay the poet for a verse and hear the fiddle sound,
That I am still their servant though all are underground.”
—William Butler Yeats (1865–1939)