People of the Book (Arabic: أهل الكتاب ′Ahl al-Kitāb) is a term used to designate non-Muslim adherents to faiths which have a revealed scripture called, in Arabic, Ahl-Al-Kitab (Arabic: أهل الكتاب "the people of the Book" or "people of the Scripture"). The three types of adherents to faiths that the Qur'an mentions as people of the book are the Jews, Sabians and Christians.
In Islam, the Muslim scripture, the Qur'an, is taken to represent the completion of these scriptures, and to synthesize them as God's true, final, and eternal message to humanity. Because the People of the Book recognize the God of Abraham as the one and only god, as do Muslims, and they practice revealed faiths based on divine ordinances, tolerance and autonomy is accorded to them in societies governed by sharia (Islamic divine law).
In Judaism the term "People of the Book" (Hebrew: עם הספר, Am HaSefer) was used to refer specifically to the Jewish people and the Torah, and to the Jewish people and the wider canon of written Jewish law (including the Mishnah and the Talmud). Adherents of other Abrahamic religions, which arose later than Judaism, were not added. As such, the appellation is accepted by Jews as a reference to an identity rooted fundamentally in Torah.
In Christianity, the Catholic Church rejects the similar expression "religion of the book" as a description of the Christian faith, preferring the term "religion of the Word of God." Nevertheless, other denominations, such as the Baptists, Methodists, Seventh-day Adventist Church as well as Puritans and Shakers, have embraced the term "People of the Book."
Read more about People Of The Book: Definition, In The Qur'an, Dhimmi, Judæo-Christian View
Famous quotes containing the words people and/or book:
“Which people desire to lose what they possess? A sick man his fever, a tormented husband his wife, a gambler his debts, and a girl—her virginity.”
—Franz Grillparzer (1791–1872)
“No common-place is ever effectually got rid of, except by essentially emptying one’s self of it into a book; for once trapped in a book, then the book can be put into the fire, and all will be well. But they are not always put into the fire; and this accounts for the vast majority of miserable books over those of positive merit.”
—Herman Melville (1819–1891)