Cultural Traditions
Subincision (like circumcision) is widespread in the traditional cultures of Indigenous Australians, and is well documented among the peoples of the central desert such as the Arrernte and Luritja. The Arrernte word for subincision is arilta, and occurs as a rite of passage ritual for adolescent boys. It was gifted to the Arrernte by Mangar-kunjer-kunja, a lizard-man spirit being from the Dreamtime. A subincised penis is thought to resemble a vulva, and the bleeding is likened to menstruation. This type of modification of the penis was also traditionally performed by the Lardil people of Mornington Island, Queensland. The young men who chose to endure this custom were the only ones to learn a simple ceremonial language, Damin. In later ceremonies, repeated throughout adult life, the subincised penis would be used as a site for ritual bloodletting. According to Ken Hale, who studied Damin, no ritual initiations have been carried out in the Gulf of Carpentaria for half a century, and hence the language has also died out.
Another indigenous Australian term for the custom is mika.
Indigenous cultures of the Amazon Basin also practise subincision, as do Samburu herdboys of Kenya, who are said to perform subincisions on themselves (or sometimes their peers) at age seven to ten. In Samoa, subincision of the foreskin, skin located along the tip of the penis, was ritually performed upon young men, as in Hawaii, where subincision of the foreskin is reported to have been performed at age six or seven.
Read more about this topic: Penile Subincision
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