Relation To Modern Chinese People
Franz Weidenreich considered Peking Man as a human ancestor and specifically an ancestor of the Chinese people, as seen in his original multiregional model of human evolution in 1946. Chinese writings on human evolution in 1950 generally considered evidence insufficient to determine whether Peking Man was ancestral to modern humans. One view was that Peking Man in some ways resembled modern Europeans more than modern Asians. However, this debate of the origin has sometimes become complicated by issues of Chinese nationalism. By 1952, however, Peking Man had been considered by some to be a direct ancestor of modern humans. Some paleontologists have noted a perceived continuity in skeletal remains.
A 1999 study undertaken by Chinese geneticist Jin Li showed that the genetic diversity of modern Chinese people is well within that of the whole world population, which suggests there was no inter-breeding between modern human immigrants to East Asia and Homo erectus, such as Peking Man, and that the Chinese are descended from Africa, like all other modern humans, in accordance with the recent single-origin hypothesis. However, the RRM2P4 gene data suggests that the Chinese, while largely descending from Africa like others, nevertheless have some genetic legacy from hybridization with older Eurasian populations, consistent with limited multiregional evolution.
Read more about this topic: Peking Man
Famous quotes containing the words relation to, relation, modern and/or people:
“A theory of the middle class: that it is not to be determined by its financial situation but rather by its relation to government. That is, one could shade down from an actual ruling or governing class to a class hopelessly out of relation to government, thinking of gov’t as beyond its control, of itself as wholly controlled by gov’t. Somewhere in between and in gradations is the group that has the sense that gov’t exists for it, and shapes its consciousness accordingly.”
—Lionel Trilling (1905–1975)
“Much poetry seems to be aware of its situation in time and of its relation to the metronome, the clock, and the calendar. ... The season or month is there to be felt; the day is there to be seized. Poems beginning “When” are much more numerous than those beginning “Where” of “If.” As the meter is running, the recurrent message tapped out by the passing of measured time is mortality.”
—William Harmon (b. 1938)
“These modern ingenious sciences and arts do not affect me as those more venerable arts of hunting and fishing, and even of husbandry in its primitive and simple form; as ancient and honorable trades as the sun and moon and winds pursue, coeval with the faculties of man, and invented when these were invented. We do not know their John Gutenberg, or Richard Arkwright, though the poets would fain make them to have been gradually learned and taught.”
—Henry David Thoreau (1817–1862)
“I never could get on with representative individuals—but people who existed on their own account and with whom it might therefore be possible to be friends.”
—E.M. (Edward Morgan)