Pearl S. Buck - Early Life

Early Life

Pearl Buck was born in Hillsboro, West Virginia, to Caroline Stulting (1857–1921) and Absalom Sydenstricker. Her parents, Southern Presbyterian missionaries, traveled to China soon after their marriage on July 8, 1880, but returned to the United States for Pearl's birth. When Pearl was three months old, the family returned to China, first in Huai'an and then in 1896 moved to Zhenjiang (then often known as Jingjiang or, in the Postal Romanization, Tsingkiang), (this is near Nanking).

Of her siblings who survived into adulthood, Edgar Sydenstricker (1881-1936) had a distinguished career in epidemiology as an official with the Milbank Memorial Fund and Grace Sydenstricker Yaukey (1899-1994) was a writer who wrote young adult books and books about Asia under the pen-name Cornelia Spencer.

The Boxer Uprising greatly affected Pearl and family; their Chinese friends deserted them, and Western visitors decreased. Pearl was raised in a bilingual environment, tutored in English by her mother and in classical Chinese by a Chinese scholar named Mr. Kung. In 1911, Pearl left China to attend Randolph-Macon Woman's College in Lynchburg, Virginia, US, graduating Phi Beta Kappa in 1914 and a member of Kappa Delta Sorority. From 1914 to 1933, she served as a Presbyterian missionary, but her views later became highly controversial in the Fundamentalist–Modernist Controversy, leading to her resignation.

Read more about this topic:  Pearl S. Buck

Famous quotes containing the words early and/or life:

    In the early forties and fifties almost everybody “had about enough to live on,” and young ladies dressed well on a hundred dollars a year. The daughters of the richest man in Boston were dressed with scrupulous plainness, and the wife and mother owned one brocade, which did service for several years. Display was considered vulgar. Now, alas! only Queen Victoria dares to go shabby.
    M. E. W. Sherwood (1826–1903)

    San Francisco is where gay fantasies come true, and the problem the city presents is whether, after all, we wanted these particular dreams to be fulfilled—or would we have preferred others? Did we know what price these dreams would exact? Did we anticipate the ways in which, vivid and continuous, they would unsuit us for the business of daily life? Or should our notion of daily life itself be transformed?
    Edmund White (b. 1940)