Attack On Susquehannock
In the aftermath of the French and Indian War, the frontier of Pennsylvania remained unsettled. A new wave of Scots-Irish immigrants encroached on Native American land in the backcountry. These settlers claimed that Indians often raided their homes, killing men, women and children. Reverend John Elder, who was the parson at Paxtang and Derry, became a leader of the settlers. He was known as the "Fighting Parson" and is widely believed to have kept his rifle in the pulpit while he delivered his sermons. Elder helped organize the settlers into a mounted militia and was named Captain of the group, known as the "Pextony boys."
At daybreak on December 14, 1763, a vigilante group made up of Scots-Irish frontiersmen, the Paxton Boys, attacked the local Conestoga, a Susquehannock tribe who had lived since the 1690s on land donated by William Penn to their ancestors. Many Conestoga were Christian, and they had lived peacefully with their European neighbors for decades. They lived by bartering handicrafts, hunting, and from subsistence food given them by the Pennsylvania government. The Conestoga were in church at the time of the massacre. Those at the camp were scalped, or otherwise mutilated, and their huts were set on fired. Most of the camp burned down.{{citation needed}]
Although there had been no Indian attacks in the area, the Paxton Boys claimed that the Conestoga secretly provided aid and intelligence to the hostiles. On December 14, 1763, more than fifty Paxton Boys marched on Conestoga homes near Conestoga Town (now Millersville), murdered six, and burned their cabins. The colonial government held an inquest and determined that the killings were murder. The new governor, John Penn offered a reward for capture of the Paxton Boys.
He placed the remaining sixteen Conestoga in protective custody in Lancaster but the Paxton Boys broke in on December 27, 1763. They killed and scalped six adults and eight children, leaving two survivors. The government of Pennsylvania offered a new reward after this second attack, this time $600, for the capture of anyone involved. The attackers were never identified.
| “ | I saw a number of people running down street towards the gaol, which enticed me and other lads to follow them. At about sixty or eighty yards from the gaol, we met from twenty-five to thirty men, well mounted on horses, and with rifles, tomahawks, and scalping knives, equipped for murder. I ran into the prison yard, and there, O what a horrid sight presented itself to my view!- Near the back door of the prison, lay an old Indian and his squaw (wife), particularly well known and esteemed by the people of the town, on account of his placid and friendly conduct. His name was Will Sock; across him and his squaw lay two children, of about the age of three years, whose heads were split with the tomahawk, and their scalps all taken off. Towards the middle of the gaol yard, along the west side of the wall, lay a stout Indian, whom I particularly noticed to have been shot in the breast, his legs were chopped with the tomahawk, his hands cut off, and finally a rifle ball discharged in his mouth; so that his head was blown to atoms, and the brains were splashed against, and yet hanging to the wall, for three or four feet around. This man’s hands and feet had also been chopped off with a tomahawk. In this manner lay the whole of them, men, women and children, spread about the prison yard: shot-scalped-hacked-and cut to pieces. - William Henry of Lancaster | ” |
The Rev. Elder, who was not directly implicated in either attack, wrote to Governor Penn, on January 27, 1764:
| “ | The storm which had been so long gathering, has, at length, exploded. Had Government removed the Indians, which had been frequently, but without effect, urged, this painful catastrophe might have been avoided. What could I do with men heated to madness? All that I could do was done. I expostulated; but life and reason were Bet at defiance. Yet the men in private life are virtuous and respectable; not cruel, but mild and merciful. The time will arrive when each palliating circumstance will be weighed. This deed, magnified into the blackest of crimes, shall be considered as one of those ebullitions of wrath, caused by momentary excitement, to which human infirmity is subjected. | ” |
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“When Religion and Royalty are swept away, the people will attack the great, and after the great, they will fall upon the rich.”
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