Instrument Makers of The Pastoral and Union Pipes
Some of the oldest surviving instruments date from the 1770-1790s, notably James Kenna of Mullingar, Hugh Robertson of Edinburgh and later Robert Reid of North Shields. Pipemakers started to optimise the instrument for performance on the knee rather than off it, so that players could take advantage of the better dynamics this offered. It is possible that the performer community diverged for a while into ‘union’ pipers playing without the foot joint, and old style Pastoral pipers who retained it and could play in both styles. In any case, both "long" and "short” pastoral/union chanters were documented in both Scotland and Ireland until around World War One. The evolution of the Union and (Uilleann pipes a term originating in 1904 by Irish nationalists) was also driven by competition between makes; throughout the late 18th and early 19th century, pipemakers in Aberdeen, Dublin, Edinburgh and Newcastle competed and copied each others' ideas and innovations. It is now thought that the existence of regulators, already a common feature of the Pastoral pipes, a characteristic keyed stopped ended system, was the inspiration for the keyed Northumbrian smallpipes, probably first produced by John Dunn, who made both Pastoral and Northumbrian pipes in Newcastle upon Tyne.
Read more about this topic: Pastoral Pipes
Famous quotes containing the words instrument, makers, pastoral, union and/or pipes:
“Whilst Marx turned the Hegelian dialectic outwards, making it an instrument with which he could interpret the facts of history and so arrive at an objective science which insists on the translation of theory into action, Kierkegaard, on the other hand, turned the same instruments inwards, for the examination of his own soul or psychology, arriving at a subjective philosophy which involved him in the deepest pessimism and despair of action.”
—Sir Herbert Read (18931968)
“All that we call ideal in Greek or any other art, because to us it is false and visionary, was, to the makers of it, true and existent.”
—John Ruskin (18191900)
“Et in Arcadia ego.
[I too am in Arcadia.]”
—Anonymous, Anonymous.
Tomb inscription, appearing in classical paintings by Guercino and Poussin, among others. The words probably mean that even the most ideal earthly lives are mortal. Arcadia, a mountainous region in the central Peloponnese, Greece, was the rustic abode of Pan, depicted in literature and art as a land of innocence and ease, and was the title of Sir Philip Sidneys pastoral romance (1590)
“Thus piteously Love closed what he begat:
The union of this ever-diverse pair!
These two were rapid falcons in a snare,
Condemned to do the flitting of the bat.”
—George Meredith (18281909)
“Next, pipes are lit by those who smoke, and veils are donned by those who have them, and we hastily examine and dry our plants, anoint our faces and hands, and go to bedandthe mosquitoes.”
—Henry David Thoreau (18171862)