Papal Infallibility - Claim That Vatican I Was To Dogmatize Papal Temporal Power

Claim That Vatican I Was To Dogmatize Papal Temporal Power

According to Raffaele De Cesare:

The first idea of convening an Ecumenical Council in Rome to elevate the temporal power into a dogma, originated in the third centenary of the Council of Trent, which took place in that city in December, 1863, and was attended by a number of Austrian and Hungarian prelates.

However, following the Austro-Prussian War, Austria had recognized the Kingdom of Italy. Consequently, because of this and other substantial political changes: "The Civiltà Cattolica suggested that the papal infallibility should be substituted for the dogma of temporal power "...

Moritz Busch's Bismarck: Some secret pages of his history, Vol. II, Macmillan (1898) contains the following entry for 3 March 1872 in pp. 43–44.

Bucher brings me from upstairs instructions and material for a Rome despatch for the Kölnische Zeitung. It runs as follows: "Rumours have already been circulated on various occasions to the effect that the Pope intends to leave Rome. According to the latest of these the Council, which was adjourned in the summer, will be reopened at another place, some persons mentioning Malta and others Trient. Doubtless the main object of this gathering will be to elicit from the assembled fathers a strong declaration in favour of the necessity of the Temporal Power. Obviously a secondary object of this Parliament of Bishops, convoked away from Rome, would be to demonstrate to Europe that the Vatican does not enjoy the necessary liberty, although the Act of Guarantee proves that the Italian Government, in its desire for reconciliation and its readiness to meet the wishes of the Curia, has actually done everything that lies in its power".

Read more about this topic:  Papal Infallibility

Famous quotes containing the words claim, temporal and/or power:

    The consequences of our actions grab us by the scruff of our necks, quite indifferent to our claim that we have “gotten better” in the meantime.
    Friedrich Nietzsche (1844–1900)

    Science is the language of the temporal world; love is that of the spiritual world. Man, indeed, describes more than he explains; while the angelic spirit sees and understands. Science saddens man; love enraptures the angel; science is still seeking, love has found. Man judges of nature in relation to itself; the angelic spirit judges of it in relation to heaven. In short to the spirits everything speaks.
    Honoré De Balzac (1799–1850)

    In what does the objective measure of value lie? In the quantum of enhanced and organized power alone, in accordance with what occurs in all occurrence, a will to increase.
    Friedrich Nietzsche (1844–1900)