Pancho Villa - Fight Against Huerta's Usurpation

Fight Against Huerta's Usurpation

In the second part of the Mexican Revolution, President Francisco I. Madero was betrayed and assassinated. After crushing the Orozco rebellion, Victoriano Huerta, with the federal army he commanded, held the majority of military power in Mexico. Huerta saw an opportunity to make himself the dictator of Mexico, and he began to conspire with men such as Bernardo Reyes, Félix Díaz (nephew of Porfirio Díaz), and the American ambassador Henry Lane Wilson, which resulted in La decena trágica (the "Ten Tragic Days") and the assassination of President Madero.

After Madero's murder, Huerta proclaimed himself provisional president. Venustiano Carranza then proclaimed the Plan of Guadalupe to oust Huerta as an unconstitutional usurper. Despite his strong dislike of Carranza, Villa aligned with him afterwards to overthrow Huerta; Between Huerta and Carranza, Carranza would be regarded as only the lesser of two evils and would also be regarded as the butt of Villa's jokes and pranks. The politicians and generals (who included Pablo González, Álvaro Obregón, Emiliano Zapata and Villa) who supported Carranza's plan were collectively styled the Ejército Constitucionalista de México (Constitutionalist Army of Mexico), the constitucionalista adjective was added to stress the point that Huerta had not obtained power through methods prescribed by Mexico's Constitution of 1857.

Operating in conjunction with Carranza's Constitutionalist Army of Mexico, Villa operated in the northern provinces. Villa's hatred of Huerta became more personal and intense after 7 March 1913, when Huerta ordered the murder of Villa's dear friend and political mentor, Abraham González, who had worked with Madero and Villa since 1910. González had been one of Madero's political advisors. He recruited Francisco Villa in 1910 to support Madero with the Plan de San Luis which started the first part of the Mexican Revolution with the armed movement of 20 November 1910. The Plan de San Luis was conceived to force Dictator Porfirio Díaz (Mexican president for 33 years) to leave the presidency and allow for a Mexican democracy. Villa later recovered González's remains and gave his friend a proper funeral in Chihuahua.

Villa joined the rebellion against Huerta, entering the valley of the Río Bravo del Norte (Rio Grande) into Ciudad Juárez initially with a mere 8 men, 2 pounds of coffee, 2 pounds of sugar, and 500 rounds of rifle ammunition. The new United States president, Woodrow Wilson, dismissed Ambassador Wilson, and began to support Carranza's cause. Villa's remarkable generalship and recruiting appeal, combined with ingenious fundraising methods to support his rebellion, were a key factor in forcing Huerta from office a little over a year later, on 15 July 1914.

This was the time of Villa's greatest fame and success. He recruited soldiers and able subordinates (both Mexican and mercenary) such as Felipe Ángeles, Manuel Chao, Sam Dreben, Felix A. Sommerfeld and Ivor Thord-Gray, and raised money using methods such as forced assessments on hostile hacienda owners, and train robberies. In one notable escapade, he held 122 bars of silver ingot from a train robbery (and a Wells Fargo employee) hostage and forced Wells Fargo to help him sell the bars for cash. A rapid, hard-fought series of victories at Ciudad Juárez, Tierra Blanca, Chihuahua and Ojinaga followed. The well-known American journalist and fiction writer Ambrose Bierce, then in his seventies, accompanied Villa's army during this period and witnessed the battle of Tierra Blanca. Bierce vanished while still with Villa's army in or after December 1913. Oral accounts of his execution by firing squad were never verified. The American Chief of the Army Hugh L. Scott charged Sommerfeld with finding out what happened, but the only result of Sommerfeld's inquiry was that Bierce most likely survived after Ojinaga and died in Durango.

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Famous quotes containing the words fight and/or usurpation:

    Suffering is by no means a privilege, a sign of nobility, a reminder of God. Suffering is a fierce, bestial thing, commonplace, uncalled for, natural as air. It is intangible; no one can grasp it or fight against it; it dwells in time—is the same thing as time; if it comes in fits and starts, that is only so as to leave the sufferer more defenseless during the moments that follow, those long moments when one relives the last bout of torture and waits for the next.
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