History of The Panchen Lama
The successive Panchen Lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The title, meaning "Great Scholar", is a Tibetan contraction of the Sanskrit paṇḍita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery (Teshu-lumbo) in Shigatse. From the name of this monastery, the Europeans referred to the Panchen Lama as the Tashi-Lama (or spelled Tesho-Lama or Teshu-Lama).
The recognition of Panchen Lamas has always been a matter involving the Dalai Lama. The 10th Panchen Lama himself declared, as cited by an official Chinese review that "according to Tibetan tradition, the confirmation of either the Dalai or Panchen must be mutually recognized." The involvement of China in this affair is seen by some as a political ploy to try to gain control over the recognition of the next Dalai Lama (see below), and to strengthen their hold over the future of Tibet and its governance. China claims however, that their involvement does not break with tradition in that the final decision about the recognition of both the Dalai Lama and the Panchen Lama traditionally rested in the hands of the Chinese emperor. For instance, after 1792, the Golden Urn was thought to have been used in selecting the 10th, 11th and 12th Dalai Lamas; but 14th Dalai Lama, Tenzin Gyatso has more recently explained that this was only really used in selection of the 11th. A controversy existed between the Tibetan government and supporters of Chökyi Gyaltsen during the recognition of the 10th Panchen Lama.
Ma Bufang patronized the 10th Panchen Lama, and the Lamaist Red Sect against the Dalai Lama. Qinghai served as a "sanctuary" for Red Sect members, Ma Bufang allowed Kumbum Monastery to be totally self-governed by the Panchen Lama. The 10th Panchen Lama, who was exiled from Tibet by the Dalai Lama's government, wanted to seek revenge by leading an army against Tibet in September 1949. He asked for help from Ma Bufang. Ma cooperated with the Panchen Lama against the Dalai Lama's regime in Tibet. The Panchen Lama stayed in Qinghai. Ma tried to persuade the Panchen Lama to come with the Kuomintang government to Taiwan when the Communist victory approached, but the Panchen Lama decided to defect to the Communists instead. The Panchen Lama, unlike the Dalai Lama, sought to exert control in decision making.
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