History
Oxfam Australia can be traced back to the work of Father Gerard Kennedy Tucker in the 1950s, who was concerned about poverty in Asia following the Second World War. The first local group was established in Hawthorn, a suburb of Melbourne, in 1953, as the Food for Peace Campaign. Local groups were established in Perth and Sydney, and in 1962 the name was changed to Community Aid Abroad to reflect an emphasis on developing whole communities more broadly than just providing food for peace.
In 1965 Community Aid Abroad established Trade Action to provide trade opportunities between Australia and developing countries by selling handicrafts. From 1965 to 1976 Trade Action ran profitably and subsidised the organisation's operating costs, but its performance declined and it was sold in 1979. Local groups continued to trade with project partners, and in 1986 these efforts were combined to form CAA Trading, which by 2005 incorporated 17 shops Australia wide and mail order and wholesale operations in Adelaide. These ventures form the basis of the Oxfam Shop which has been expanding in recent years, selling fairtrade goods.
Community Aid Abroad has always been a supporter of efforts in indigenous Australia to reduce poverty and support projects there. Also in the 1970s support expanded to the Pacific, in particular for anti-nuclear causes. In the mid-1980s Mexico and South America came under the umbrella.
In 1983 Community Aid Development Centres were started. This had more of a commercial focus, and is based on the principles of capacity building. It ran independently of the main Community Aid Abroad and is now called IDSS. In 1991 Community Aid Abroad merged with Australian Freedom From Hunger Campaign, becoming one of the largest Australian development organisations. In 1995 it took the name "Oxfam Community Aid Abroad" to reflect its affiliation with Oxfam International. In 2005 this was changed to Oxfam Australia.
Read more about this topic: Oxfam Australia
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“Philosophy of science without history of science is empty; history of science without philosophy of science is blind.”
—Imre Lakatos (1922–1974)
“In history an additional result is commonly produced by human actions beyond that which they aim at and obtain—that which they immediately recognize and desire. They gratify their own interest; but something further is thereby accomplished, latent in the actions in question, though not present to their consciousness, and not included in their design.”
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“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
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