Ouyang Xiu - Early Life

Early Life

He was born in Mianyang, Sichuan where his father was a judge, though his family comes from present day Jishui (then known as Luling), Jiangxi. His family was relatively poor, not coming from one of the old great lineages of Chinese society. Losing his father when he was three, his literate mother was responsible for much of his early education. He was unable to afford traditional tutoring and was largely self-taught. The writings of Han Yu, a literatus from the late Tang Dynasty was particularly influential in his development. He passed the jinshi degree exam in 1030 on his third attempt at the age of 22.

In his youth, be became somewhat notorious for an undisciplined personal life, including frequenting pleasure quarters and keeping the company of courtesans. At the same time, he also associated with like-minded scholar officials, with whom he regularly exchanged ideas on philosophy and literary modes. He preferred guwen (Ancient Prose) from an early age. By the age of thirty, he gave up the impulses of his youth and expressed regret at coming to an understanding of the Way rather late.

Read more about this topic:  Ouyang Xiu

Famous quotes containing the words early life, early and/or life:

    ... goodness is of a modest nature, easily discouraged, and when much elbowed in early life by unabashed vices, is apt to retire into extreme privacy, so that it is more easily believed in by those who construct a selfish old gentleman theoretically, than by those who form the narrower judgments based on his personal acquaintance.
    George Eliot [Mary Ann (or Marian)

    In the early days of the world, the Almighty said to the first of our race “In the sweat of thy face shalt thou eat bread”; and since then, if we except the light and the air of heaven, no good thing has been, or can be enjoyed by us, without having first cost labour.
    Abraham Lincoln (1809–1865)

    When a man’s life is destroyed or damaged by some wound or privation of soul or body, which is due to other men’s actions or negligence, it is not only his sensibility that suffers but also his aspiration toward the good. Therefore there has been sacrilege towards that which is sacred in him.
    Simone Weil (1909–1943)