Outrigger Canoe - History

History

Outrigger canoes were originally developed by the Austronesian speaking peoples of the islands of Southeast Asia for sea travel, and were used to transport these peoples both eastward to Polynesia and New Zealand and westward across the Indian Ocean as far as Madagascar during the Austronesian migration period. Even today, it is mostly among the Austronesian groups (Filipino, Malay, Micronesian, Melanesian and Polynesian peoples) that outrigger canoes are used.

Outrigger fishing canoes are also used among certain non-Austronesian groups, like the Sinhala in Sri Lanka, where they are known as oruwa, as well as among some people groups in the Andaman and Nicobar Islands. The ethnological significance of this spread has been studied by James Hornell.

When Magellan's ships first encountered the Chamorros of the Mariana Islands in 1521, Antonio Pigafetta recorded that the Chamorros' sailboats far surpassed Magellan's in speed and maneuverability.

The Polynesian Voyaging Society has two double-hull sailing canoes, Hōkūleʻa and Hawaiʻiloa, and sails them between various islands in the Pacific using traditional Polynesian navigation methods without instruments.

The technology has persisted into the modern age. Outrigger canoes can be quite large fishing or transport vessels, and in the Philippines, outrigger canoes (called bangka, parao or balanghai) are often fitted with petrol engines. The links between seafaring and outrigger canoes in the Philippines extend through to political life, in which the smallest political unit in the country still called Barangay after the historical Balangai outrigger proas used in the original migrations of the first Austronesian peoples across the archipelago and beyond.

Read more about this topic:  Outrigger Canoe

Famous quotes containing the word history:

    In nature, all is useful, all is beautiful. It is therefore beautiful, because it is alive, moving, reproductive; it is therefore useful, because it is symmetrical and fair. Beauty will not come at the call of a legislature, nor will it repeat in England or America its history in Greece. It will come, as always, unannounced, and spring up between the feet of brave and earnest men.
    Ralph Waldo Emerson (1803–1882)

    No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
    Gilbert Keith Chesterton (1874–1936)

    As History stands, it is a sort of Chinese Play, without end and without lesson.
    Henry Brooks Adams (1838–1918)