Orthodox Presbyterian Church - Further Reading

Further Reading

  • Gatiss, Lee. Christianity and the Tolerance of Liberalism: J.Gresham Machen and the Presbyterian Controversy of 1922-1937. London: Latimer Trust, 2008 ISBN 978-0-946307-63-0
  • Churchill, Robert King. Lest We Forget : a Personal Reflection on the Formation of The Orthodox Presbyterian Church. Philadelphia : The Committee for the Historian of The Orthodox Presbyterian Church, 1987. ISBN 0-934688-34-6
  • Longfield, Bradley J. The Presbyterian Controversy: Fundamentalists, Modernists, and Moderates. New York: Oxford University Press, 1991. ISBN 0-19-508674-0
  • Hart, D.G. Defending the Faith: J. Gresham Machen and the Crisis of Conservative Protestantism in Modern America. Baltimore: The Johns Hopkins University Press, 1994. ISBN 0-8010-2023-9
  • Hart, D.G., and John Muether. Fighting the Good Fight of Faith: A Brief History of the Orthodox Presbyterian Church. Philadelphia: The Committee on Christian Education and the Committee for the Historian of the Orthodox Presbyterian Church, 1995. ISBN 0-934688-81-8
  • North, Gary. Crossed Fingers: How the Liberals Captured the Presbyterian Church. Tyler, TX: Institute for Christian Economics. 1996. ISBN 0-930464-74-5
  • Calhoun, David B., Princeton Seminary: The Majestic Testimony, 1869-1929. Carlisle, PA: Banner of Truth, 1996.
  • Rian, Edwin H. The Presbyterian Conflict. Grand Rapids: Eerdmans. 1940. ISBN 0-934688-67-2
  • Loetscher, Lefferts A., The Broadening Church: A Study of Theological Issues in the Presbyterian Church Since 1869. Philadelphia: University of Pennsylvania Press
  • Elliot, Paul M., Christianity and Neo-Liberalism: The Spiritual Crisis in the Orthodox Presbyterian Church and Beyond, 2005, Trinity Foundation, ISBN 978-0-940931-68-8

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    “How many a man has dated a new era in his life from the reading of a book! The book exists for us, perchance, that will explain our miracles and reveal new ones. The at present unutterable things we may find somewhere uttered.”
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    “When committees gather, each member is necessarily an actor, uncontrollably acting out the part of himself, reading the lines that identify him, asserting his identity.... We are designed, coded, it seems, to place the highest priority on being individuals, and we must do this first, at whatever cost, even if it means disability for the group.”
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