Indian Classical Music
Indian classical music is based on ragas, a modal system similar to Jazz with scales of 5 to 7 main notes (beside the microtones) in the ascending and descending form. Its origin is dated back to the Vedas. Indian classical music has evolved and split into two main parts: North Indian classical (Hindustani) and South Indian classical (Carnatic).
In Indian music generally and especially in classical music staccato or isolated notes are almost unheard. With the exception of some very few instruments, the Indian notes (swaras) are not of static nature. Each swara is linked with its preceding or succeeding note. Such an extra note (or grace note) known as Kan-Swaras set up the basis of all kind of alankars (Sanskrit: decoration with ornaments, ornaments of sound (shabd-alankar) or ornaments of words).
These ornaments of ragas, Alankar is essential for the beauty of raga melodies. The term Alankar can be found in ancient texts. One of the earliest treatises is the Natyashastra written by the sage Bharata (between 200 BC and 200 AD), later on Alankaras are described in the Sangeet Ratnakar of Sharangdev (13th century) and Sangeet Parijat of Pandit Ahobal (17th century).
The classification of alankars is relating to the structure of ragas and the aesthetic aspect (latter classification = Shabdalankar). All techniques refer to the sound production utilized by the human voice, imitated by any kind of Indian instrument (e.g. Sitar, Sarod, Shehnai, Sarangi, Santoor, etc.).
The variations of a raga performance within a defined frame of compositorial rules and reglements using the different types of Alankara-s can be termed as whole simply as alankar.
Different types of alankars exist, e.g. Meend, Kan, Sparsh, Krintan, Andolan, Gamak, Kampit (or Kampan), Khatka (or Gitkari), Zamzama, Murki and combination of alankars in Indian classical performances.
Read more about this topic: Ornament (music)
Famous quotes containing the words classical music, indian, classical and/or music:
“Compare the history of the novel to that of rock n roll. Both started out a minority taste, became a mass taste, and then splintered into several subgenres. Both have been the typical cultural expressions of classes and epochs. Both started out aggressively fighting for their share of attention, novels attacking the drama, the tract, and the poem, rock attacking jazz and pop and rolling over classical music.”
—W. T. Lhamon, U.S. educator, critic. Material Differences, Deliberate Speed: The Origins of a Cultural Style in the American 1950s, Smithsonian (1990)
“If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth, and compel him to stay there, he will not be contented, nor will he grow and prosper. I have asked some of the great white chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They can not tell me.”
—Chief Joseph (c. 18401904)
“Et in Arcadia ego.
[I too am in Arcadia.]”
—Anonymous, Anonymous.
Tomb inscription, appearing in classical paintings by Guercino and Poussin, among others. The words probably mean that even the most ideal earthly lives are mortal. Arcadia, a mountainous region in the central Peloponnese, Greece, was the rustic abode of Pan, depicted in literature and art as a land of innocence and ease, and was the title of Sir Philip Sidneys pastoral romance (1590)
“How little it takes to make us happy! The sound of a bagpipe.Without music life would be a mistake. The German even imagines God as singing songs.”
—Friedrich Nietzsche (18441900)