Ornament and Crime was first spoken in a lecture on 21 January 1910 in Vienna and first published in Cahiers d'aujourd'hui 5/1913 by the influential and self-consciously "modern" Austrian architect Adolf Loos under the German title Ornament und Verbrechen. It was under this challenging title that in 1913 the essay was translated into French and did not appear in German until 1929: "The evolution of culture marches with the elimination of ornament from useful objects", Loos proclaimed, linking the optimistic sense of the linear and upward progress of cultures with the contemporary vogue for applying evolution to cultural contexts.
In Loos's essay, "passion for smooth and precious surfaces" he explains his philosophy, describing how ornamentation can have the effect of causing objects to go out of style and thus become obsolete. It struck him that it was a crime to waste the effort needed to add ornamentation, when the ornamentation would cause the object to soon go out of style. Loos introduced a sense of the "immorality" of ornament, describing it as "degenerate", its suppression as necessary for regulating modern society. He took as one of his examples the tattooing of the "Papuan" and the intense surface decorations of the objects about him—Loos considered the Papuan not to have evolved to the moral and civilized circumstances of modern man, who, should he tattoo himself, would either be considered a criminal or a degenerate.
The essay was written when Art Nouveau, which Loos had excoriated even at its height in 1900, was about to show a new way of modern art. The essay is important in articulating some moralizing views, inherited from the Arts and Crafts movement, which would be fundamental to the Bauhaus design studio and would help define the ideology of Modernism in architecture.
Famous quotes containing the words ornament and, ornament and/or crime:
“At this moment, who would not remain persuaded that these women were virtuous? Are they not the flower of the country? Are they all not fresh, ravishing, intoxicating with beauty, youth, life and love? To believe in their virtue is a kind of social religion; because they are the worlds ornament and the glory of France.”
—Honoré De Balzac (17991850)
“Wouldst thou have that
Which thou esteemst the ornament of life,
And live a coward in thine own esteem,
Letting I dare not wait upon I would,
Like the poor cat i th adage?”
—William Shakespeare (15641616)
“The reason of idleness and of crime is the deferring of our hopes. Whilst we are waiting, we beguile the time with jokes, with sleep, with eating, and with crimes.”
—Ralph Waldo Emerson (18031882)