Ordo Templi Orientis - Philosophy of O.T.O.

Philosophy of O.T.O.

O.T.O. was described by Crowley as the "first of the great Old Æon orders to accept The Book of the Law". O.T.O. originally borrowed ritual material from irregular Masonic organizations, and although some related symbolism and language remains in use, the context has changed to Thelema and its tenets.

The Order offers esoteric instruction through dramatic ritual, guidance in a system of illuminated ethics, and fellowship among aspirants to the Great Work of realizing the divine in the human.

O.T.O. has two core areas of ritual activity: initiation into the Mysteries, and the celebration of Liber XV, the Gnostic Mass. In addition, the Order organizes lectures, classes, social events, theatrical productions and artistic exhibitions, publishes books and journals, and provides instruction in Hermetic science, yoga, and magick.

Crowley wrote in his Confessions:

... the O.T.O. is in possession of one supreme secret. The whole of its system directed towards communicating to its members, by progressively plain hints, this all-important instruction.

Of the first set of initiations, he wrote:

... the main objects of the instruction two. It firstly necessary to explain the universe and the relations of human life therewith. Secondly, to instruct every man how best to adapt his life to the cosmos and to develop his faculties to the utmost advantage. I accordingly constructed a series of rituals, Minerval, Man, Magician, Master-Magician, Perfect Magician and Perfect Initiate, which should illustrate the course of human life in its largest philosophical aspect.

The initiation rituals after the V° (fifth degree) are such that:

the candidate is instructed in the value of discretion, loyalty, independence, truthfulness, courage, self-control, indifference to circumstance, impartiality, scepticism, and other virtues, and at the same time assisted him to discover for himself the nature of secret, the proper object of its employment and the best means for insuring success for its use

Of the entire system of O.T.O., Crowley wrote in Confessions:

It offers a rational basis for universal brotherhood and for universal religion. It puts forward a scientific statement which is a summary of all that is at present known about the universe by means of a simple, yet sublime symbolism, artistically arranged. It also enables each man to discover for himself his personal destiny, indicates the moral and intellectual qualities which he requires in order to fulfil it freely, and finally puts in his hands an unimaginably powerful weapon which he may use to develop in himself every faculty which he may need in his work.