Ceremonies
The Order of the Arrow utilizes three nationally standardized ceremonies for Ordeal, Brotherhood, and Vigil Honor memberships using themes, stories, and symbols centered on American Indian traditions as interpreted by the Order of the Arrow. There is an element of mystery in the ceremonies for the sake of its effect on the participants, and so the three membership ceremonies are not performed in public. The ceremonies were standardized almost from the beginning of the OA to avoid misunderstandings regarding the diversity of religious beliefs among BSA members. Ceremonies were once considered to be secret, and consequently the OA has been viewed by some as a secret society. With the introduction of Youth Protection program guidelines in 1980s, the BSA has made clear that any concerned parent, guardian, or religious leader may view a video of the ceremonies, attend meetings, or read ceremonial texts upon request to a council, district, lodge, or chapter official to assure themselves that there is nothing objectionable.
Such persons are asked to safeguard the details relating to ceremonies for the sake of the participants. The intent of the provision for parents and religious leaders to be allowed access to ceremonies is to ensure that there is no religious conflict or violations of youth protection guidelines occurring. Parents have long been discouraged in many Lodges from seizing the opportunity to use the provision for photo opportunities with their sons, and some lodges have instituted bans on photography during the ceremonies. Hazing or demeaning initiation pranks are also prohibited by the OA and the BSA.
The ceremonies utilize symbolic settings, rites, and principles to convey various Scouting ideals to participants. As one author depicts a ceremony, "The values of the Order of the Arrow, 'a brotherhood of cheerful service,' were passed on during a night-time ceremony: an arrowhead outlined with stones on the ground, candles on the stones, a huge bonfire at the base of the arrowhead, and at the point of the arrow a lectern from which was read, and danced, the story of heroic sacrifice for others." Ceremonies also utilize the OA song, commonly referred to by its first line of lyrics as Firm Bound in Brotherhood, and titled Order of the Arrow Official Song and The Order of the Arrow Song in the printed music score of official BSA OA publications. It was written in 1921 by OA founder E. Urner Goodman to the Russian hymn tune God Save the Tsar!, composed by Alexei Lvov in the 19th century.
OA ceremony teams are also occasionally asked to assist local Cub Scout and Boy Scout units with special ceremonies including Arrow of Light ceremonies for the Cub Scouts and Eagle Scout ceremonies for Boy Scouts.
The Order of the Arrow of has been criticized for cultural appropriation and marginalization for conducting mock American Indian ceremonies and for reinforcing stereotypes about American Indians. Such occasional criticism does not reflect a consensus among Native American leadership. In fact, the Order of the Arrow's structure and work is always reviewed by Native American leaders of the American Indian Scouting Association. In many lodges, Native Americans serve as consultants, and the Order of the Arrow includes many Native American members.
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