Orc (Blake) - Character

Character

In Blake's myth, Orc is seen as the first child of Los with Enitharmon and sometimes either replaced in that position by another or not mentioned as a child at all. In the Four Zoas, the children of Los represent a just form of wrath, pity, frustrated desire and logic, which serve as an analysis of Orc's being. Orc's creation was based on the split between Los and Enitharmon, and he transformed from a worm into the form of a serpent. Based on Orc's relationship with Enitharmon, there is a split between him and Los. Los uses the Chains of Jealousy to bind Orc upon a mountain, and Orc becomes part of the rock. While bound, his imagination is able to exist in a cave located in Urizen's kingdom, which wakes up Urizen. When Urizen seeks out Orc, Orc is freed as he changes into a serpent. The form is corrupted and he is turned into a satanic image. Orc spends his time rebelling against Urizen, and it is only when Urizen stops fighting Orc that Orc is able to become Luvah.

Orc is a force of revolution, revival, and of passion who is the polar opposite to Urizen, the cruel and tyrannous god. Orc is the force of new life in the cycle and Urizen represents the older version of Orc that dies at the end of the cycle. As such, Orc and Urizen appear in their evolution from one to the other in the "Seven Eyes of God", or the seven historical cycles of Blake's myth. Each cycle is divided into three phases, which begins with Orc's birth and then describes Orc's binding, which is connected to the time in a human's life where they are at their imaginative greatness. This is followed by the creation of abstract religion and a view of the universe as mechanical. This is then followed by rationalism, which led to Aristotle, Bacon, Locke, and other empirical based scientists. The second phase is where Urizen takes over the fallen world, which is represented by the Enlightenment in the seventh cycle. This leads to materialism, the death of the soul, and warfare. This phase ends with prophets declaring that Orc will appear. The third phase describes a Orc's crucifixion and a return of human life to nature.

The character Orc is connected to the Biblical serpent, the image of being hanged on a dead tree, and to the sun. Of the latter, Orc's hair is like the sun and connects Orc to other stories, including that of Samson or of the death of the god Balder. Likewise, the tree image is similar to Odin's being speared and hanged upon a gallows-tree as a sacrifice. Since Odin is the a hanged god and a tyrant, the image further connects the image of Orc with that of Urizen. Another image connected to Orc is that of the spear, a phallic symbol connected to the imagination. Orc uses the spear to attack Urizen, and the image also connects Orc to both Jesus and Odin as sacrifices to themselves. Like Jesus, Orc is also born around the winter solstice, a time when the sun is unable to warm the cold earth.

Orc is also connected to the inner workings of the human self. After Blake renounced the Orc men, the revolutionary leaders who he thought were like Orc, he distrusted all hero worship. Likewise, Blake believed that the imagination, represented by Orc, was purely mental and could not have the same form as a physical thing. Instead, it was part of the divine energy in man. As such, Orc is an internal life cycle that ends with a rebirth of the self. In general, Orc represented the freedom of the self in a Promethean manner, which connects Orc to Milton's version of Satan. In Blake's version, the true Satan was God, who created the physical reality, and the Satan/Orc figure represents the human desire which is transformed into accepting of law and reason. As such, Blake dismisses Milton's epic as lacking a hero and keeps Orc from being seen as a heroic figure.