Biblical Arguments
In order to defend open theism, open theists also tend to focus on verses that tell of failed or subverted prophecies and instances where God changes his mind through interaction with people. The following is a quick overview of where the Bible expounds ideas that seem to contradict the classical attributes of God:
• Genesis 6:6-7 (KJV) And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
• Exodus 13:17 (KJV) And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
• Exodus 32:7-14 (RSV) And the LORD said to Moses, "Go down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves; they have turned aside quickly out of the way which I commanded them; they have made for themselves a molten calf, and have worshiped it and sacrificed to it, and said, `These are your gods, O Israel, who brought you up out of the land of Egypt!'" And the LORD said to Moses, "I have seen this people, and behold, it is a stiff-necked people; now therefore let me alone, that my wrath may burn hot against them and I may consume them; but of you I will make a great nation." But Moses besought the LORD his God, and said, "O LORD, why does thy wrath burn hot against thy people, whom thou hast brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, `With evil intent did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth'? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou didst swear by thine own self, and didst say to them, `I will multiply your descendants as the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.'" And the LORD repented of the evil which he thought to do to his people.
• Exodus 33:4-6 (KJV) And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. And the children of Israel stripped themselves of their ornaments by the mount Horeb.
• Isaiah 5:4, 7 (KJV) What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
• Isaiah 38:1-5 At that time Hezekiah became very sick; he was almost dead. The prophet Isaiah son of Amoz went to see him and told him, "This is what the Lord says: Make arrangements, because you are not going to live, but die." Hezekiah turned toward the wall and prayed to the Lord, "Lord, please remember that I have always obeyed you. I have given myself completely to you and have done what you said was right." Then Hezekiah cried loudly. Then the Lord spoke his word to Isaiah: "Go to Hezekiah and tell him: 'This is what the Lord, the God of your ancestor David, says: I have heard your prayer and seen your tears. So I will add fifteen years to your life.
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Famous quotes containing the word arguments:
“Through Plato Aristotle came to believe in God, but Plato never attempted to prove His reality. Aristotle had to do so. Plato contemplated Him; Aristotle produced arguments to demonstrate Him. Plato never defined Him, but Aristotle thought God through logically and concluded with entire satisfaction to himself that He was the Unmoved Mover.”
—Edith Hamilton (18671963)