On The Origin of Species - Reception

Reception

The book aroused international interest and a widespread debate, with no sharp line between scientific issues and ideological, social and religious implications. Much of the initial reaction was hostile, but Darwin had to be taken seriously as a prominent and respected name in science. There was much less controversy than had greeted the 1844 publication Vestiges of Creation, which had been rejected by scientists, but had influenced a wide public readership into believing that nature and human society were governed by natural laws. The Origin of Species as a book of wide general interest became associated with ideas of social reform. Its proponents made full use of a surge in the publication of review journals, and it was given more popular attention than almost any other scientific work, though it failed to match the continuing sales of Vestiges. Darwin's book legitimised scientific discussion of evolutionary mechanisms, and the newly coined term Darwinism was used to cover the whole range of evolutionism, not just his own ideas. By the mid 1870s, evolutionism was triumphant.

With the exception of a brief hint in the final chapter, Darwin had avoided the subject of human evolution. Despite this, the first review claimed it made a creed of the "men from monkeys" idea from Vestiges. Human evolution became central to the debate and was strongly argued by Huxley who featured it in his popular "working-men's lectures". Darwin did not publish his own views on this until 1871.

The naturalism of natural selection conflicted with presumptions of purpose in nature and while this could be reconciled by theistic evolution, other mechanisms implying more progress or purpose were more acceptable. Herbert Spencer had already incorporated Lamarckism into his popular philosophy of progressive free market human society. He popularised the terms evolution and survival of the fittest, and many thought Spencer was central to evolutionary thinking.