Omali Yeshitela - Uhuru Movement

The Uhuru Movement refers to a group of organizations under the principle of "African internationalism," or the liberation of Africans in both the continent of Africa and in the African Diaspora. 'Uhuru' is a Swahili word for freedom. The Movement is led by Yeshitela's African People's Socialist Party (APSP).

The APSP has formed several organizations, each with specific tasks and purpose. Affiliated organizations include The International People's Democratic Uhuru Movement, African Socialist International, African People's Solidarity Committee, and Burning Spear Productions, the African People's Education and Defense fund and the All African People's Development and Empowerment Project.

In May 1972, after his release from prison, Yeshitela founded the St. Petersburg-based African People's Socialist Party (APSP), a political party founded on an ideology combining black nationalism and socialism called "African internationalism." Yeshitela later set up an organization for white people to join in solidarity with the APSP's goals, the African People's Solidarity Committee.

Later, the APSP formed the International People's Democratic Uhuru Movement to work under the guiding principle that the only way for Africans to achieve liberation and self-determination is to struggle for an all-African socialist government under the leadership of African workers and poor peasants.

Yeshitela has also established the African People's Education and Defense Fund, which seeks to address disparities in education and health faced by African Africans, and Burning Spear Productions, the publishing arm of the APSP.

The APSP is affiliated with the African Socialist International, an organization Yeshitela helped establish that seeks to unite African socialists and national liberation movements under a single revolutionary umbrella in opposition to imperialism and neocolonialism.

He calls for reparations for the black community. Yeshitela has set up a coalition promoting reparations for slavery, arguing that African people worldwide are due reparations for more than slavery, but also over 500 years of colonialism and neocolonialism.

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