Old High German - Texts

Texts

The early part of the period saw considerable missionary activity, and by 800 the whole of the Frankish Empire had, in principle, been Christianized. All the manuscripts which contain Old High German texts were written in ecclesiastical scriptoria by scribes whose main task was writing in Latin rather than German. Consequently, the majority of Old High German texts are religious in nature and show strong influence of ecclesiastical Latin on the vocabulary. In fact, most surviving prose texts are translations of Latin originals. Even secular works such as the Hildebrandslied are often preserved only because they were written on spare sheets in religious codices.

The earliest Old High German text is generally taken to be the Abrogans, a Latin-Old High German glossary variously dated between 750 and 780, probably from Reichenau. The 8th century Merseburg Incantations are the only remnant of pre-Christian German literature. The earliest texts not dependent on Latin originals would seem to be the Hildebrandslied and the Wessobrunn Prayer, both recorded in manuscripts of the early 9th century, though the texts are assumed to derive from earlier copies.

The Bavarian Muspilli is the sole survivor of what must have been a vast oral tradition. Other important works are the Evangelienbuch (Gospel harmony) of Otfrid von Weissenburg, the short but splendid Ludwigslied and the 9th century Georgslied. The boundary to Early Middle High German (from ca. 1050) is not clear-cut. The most impressive example of EMHG literature is the Annolied.