Rivalry and Sectarianism
The competition between the two clubs had roots in more than just a simple sporting rivalry. It was infused with a series of complex disputes, sometimes centred on religion (Catholic and Protestant), Northern Ireland-related politics (Loyalist and Republican), and social ideology (Conservatism and Socialism).Another primary contributor to the intensity of the rivalry in the west of Scotland was that Rangers supporters were historically native Scots and Celtic supporters are historically Irish-Scots. While the confrontation between the two sets of supporters was often labelled as 'Sectarianism', 'Native-Immigrant tension' was an equally accurate catalyst for hostility between the two teams' supports in Scotland. Rangers' traditional support was largely from the Protestant community, while Celtic's was largely from those of Irish Roman Catholic backgrounds. One effect is that Scottish flags are rarer than might be expected amongst both sets of supporters; Celtic fans are more likely to wave the Irish tricolour while Rangers fans tended to wave the Union Flag.
Traditionally, Celtic represent the aspiration of the poor and downtrodden Catholic Irish people in a foreign country; Rangers was the club chosen by the Protestant Scottish establishment to oppose them. Nevertheless, this dividing line seems to be blurred today: Glasgow is increasingly homogeneous, mixed marriages between Protestants and Catholics have never been higher and the old certainties -the Rangers supporter voting Conservative and the Celtic supporter voting Labour- are lost.
The ferocity of the rivalry made it rare for a player to represent both teams during his career. Players who played for both sides of the Old Firm included Alex Bennett, Scott Duncan, Robert Campbell, and George Livingstone, who all played before the intensity of the rivalry had started prior to 1912, as well as later players: Alfie Conn, Maurice Johnston, Kenny Miller, Steven Pressley and Mark Brown.
Opposing fans fought an on-pitch battle in the aftermath of Celtic's 1–0 victory in the 1980 Scottish Cup Final at Hampden. This remains one of the worst invasions onto a football pitch ever reported, and was instrumental in alcohol being banned from football grounds in Scotland.
There was serious fan disorder during an Old Firm match played in May 1999 at Celtic Park, as several objects were thrown by Celtic fans, one of which struck referee Hugh Dallas, forcing the game to be stopped while he received medical treatment. At least four Celtic fans invaded the field of play to confront Dallas during the game, and more missiles were thrown at players on the pitch after the game. Since the events of that day, Old Firm league matches have normally been played in the early afternoon and the possibility of an Old Firm title decider has been deliberately avoided.
The Old Firm rivalry fuelled many assaults on Derby days, and some deaths in the past have been directly related to the aftermath of Old Firm matches. An activist group that monitors sectarian activity in Glasgow has reported that on Old Firm weekends, violent attacks increase ninefold over normal levels. An increase in domestic abuse can also be attributed to Old Firm fixtures. A freedom of information request found that Strathclyde Police incurred costs of £2.4 million for the seven derbies played during the 2010–11 season, with the clubs only contributing £0.3 million towards that. Other high profile games involving Rangers and Celtic incurred much lower costs. The reason for the disparity in costs and the contribution made is that Strathclyde Police had to increase its activity elsewhere in Glasgow and beyond, while the clubs were only responsible for costs incurred in the vicinity of their stadium.
Read more about this topic: Old Firm
Famous quotes containing the words rivalry and/or sectarianism:
“Sisters define their rivalry in terms of competition for the gold cup of parental love. It is never perceived as a cup which runneth over, rather a finite vessel from which the more one sister drinks, the less is left for the others.”
—Elizabeth Fishel (20th century)
“In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.”
—James Fenimore Cooper (17891851)