Olaudah Equiano - Pioneer of The Abolitionist Cause

Pioneer of The Abolitionist Cause

Equiano travelled to London and became involved in the abolitionist movement, which had been particularly strong amongst Quakers, but was by 1787 non-denominational. Equiano was Methodist, having been influenced by George Whitefield's evangelism in the New World.

Equiano was befriended and supported by abolitionists, many of whom encouraged him to write and publish his life story. Equiano was supported financially by philanthropic abolitionists and religious benefactors; his lectures and preparation for the book were promoted by, among others, Selina Hastings, Countess of Huntingdon.

His account surprised many with the quality of its imagery, description, and literary style. Some who had not yet joined the abolitionist cause felt shame at learning of his suffering. Entitled The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, it was first published in 1789 and rapidly went through several editions. It is one of the earliest known examples of published writing by an African writer to be widely read in England. It was the first influential slave autobiography. Equiano's personal account of slavery and of his experiences as a black immigrant caused a sensation on publication. The book fueled a growing anti-slavery movement in Great Britain.

The autobiography goes on to describe how Equiano's adventures brought him to London, where he married into English society and became a leading abolitionist. Equiano's book became his most lasting contribution to the abolitionist movement, as it vividly demonstrated the humanity of Africans as much as the inhumanity of slavery.

Equiano records his and Granville Sharp's central roles in the movement. As a major voice in this movement, Equiano petitioned the King in 1788. He was appointed to an expedition to resettle London's poor Blacks in Sierra Leone, a British colony on the west coast of Africa. He was dismissed after protesting against financial mismanagement.

The book not only was an exemplary work of English literature by a new, African author, but it also increased Equiano's personal revenue. He traveled extensively throughout England, Scotland, and Ireland promoting the book. The returns gave him independence from benefactors and enabled him to fully chart his own purpose. He worked to improve economic, social and educational conditions in Africa, particularly in Sierra Leone.

Related to the abolitionist cause, Equiano was also a leader of the Poor Black community in London. Because of his connections, he was a prominent figure in the political realm, and he oftentimes served as a voice for his people. Equiano's reactions and remarks were frequently published in newspapers like the Public Advertiser and the Morning Chronicle. He had more of a voice than most Africans, and he seized various opportunities to utilize it.

Read more about this topic:  Olaudah Equiano

Famous quotes containing the words pioneer and/or abolitionist:

    Mead had studied for the ministry, but had lost his faith and took great delight in blasphemy. Capt. Charles H. Frady, pioneer missionary, held a meeting here and brought Mead back into the fold. He then became so devout that, one Sunday, when he happened upon a swimming party, he shot at the people in the river, and threatened to kill anyone he again caught desecrating the Sabbath.
    —For the State of Nebraska, U.S. public relief program (1935-1943)

    ...I am an abolitionist for the sake of my own race—Contact with the African degenerates our white race—I find the association with them injurious to my child—keenly as I watch to prevent it & his faithful nurse to help me ... She is a good woman & so are many of them—Still the race is a degraded one ...
    Elizabeth Blair Lee (1818–?)