Object (philosophy)

Object (philosophy)

An object is a technical term in philosophy often used in contrast to the term subject. Consciousness is a state of cognition that includes the subject, which can never be doubted as only it can be the one who doubts, and some object or objects that may or may not have real existence without reference to the subject. Metaphysical frameworks also differ in whether they consider objects exist independently of their properties and, if so, in what way.

The pragmatist Charles S. Peirce defines the broad notion of an object as anything that we can think or talk about. In a general sense it is any entity: the pyramids, Alpha Centauri, the number seven, a disbelief in predestination or the fear of dogs. In a strict sense it refers to any definite being.

A related subject is objecthood. Objecthood is the state of being an object. One approach to defining it is in terms of objects' properties and relations. Descriptions of all bodies, minds, and persons must be in terms of their properties and relations. The philosophical question of the nature of objecthood concerns how objects are related to their properties and relations. For example it seems that the only way to describe an apple is by describing its properties and how it is related to other things. Its properties may include its redness, its size and its composition, while its relations may include "on the table", "in the room" and "being bigger than other apples".

The notion of an object must address two problems: the change problem and the problem of substance. Two leading theories about objecthood are substance theory, wherein substances (objects) are distinct from their properties, and bundle theory, wherein objects are no more than bundles of their properties.

Read more about Object (philosophy):  Change, The Problem of Substance, Etymology, Reality Theory

Famous quotes containing the word object:

    Language disguises the thought; so that from the external form of the clothes one cannot infer the form of the thought they clothe, because the external form of the clothes is constructed with quite another object than to let the form of the body be recognized.
    Ludwig Wittgenstein (1889–1951)