The Number of the Beast (Greek: Ἀριθμὸς τοῦ θηρίου, Arithmos tou Thēriou) is the numerical value of the name of the person symbolised by the beast from the sea, the first of two symbolic beasts described in chapter 13 of the Book of Revelation. In most manuscripts of the New Testament the number is 666, but the variant 616 is found in critical editions of the Greek text, such as the Novum Testamentum Graece. Most scholars believe that the number of the beast (v.18) equates to Emperor Nero, whose name in Greek when transliterated into Hebrew, retains the value of 666, whereas his Latin name transliterated into Hebrew, is 616; The "mark of the beast" (v.16,17) is used to distinguish the beast's followers. Revelation 13:17 says that the mark is "the name of the beast or the number of his name". Because of this, it is widely thought among dispensationalists that the mark will be some future representation of the actual number 666. It has also been speculated that the "mark" may be an Imperial Roman seal, or the Emperor's head on Roman coins.
Read more about Number Of The Beast: Revelation 13:17-18, Belief Systems
Famous quotes containing the words number of the, number of, number and/or beast:
“In this world, which is so plainly the antechamber of another, there are no happy men. The true division of humanity is between those who live in light and those who live in darkness. Our aim must be to diminish the number of the latter and increase the number of the former. That is why we demand education and knowledge.”
—Victor Hugo (1802–1885)
“Again, the great number of cultivated men keep each other up to a high standard. The habit of meeting well-read and knowing men teaches the art of omission and selection.”
—Ralph Waldo Emerson (1803–1882)
“Even in ordinary speech we call a person unreasonable whose outlook is narrow, who is conscious of one thing only at a time, and who is consequently the prey of his own caprice, whilst we describe a person as reasonable whose outlook is comprehensive, who is capable of looking at more than one side of a question and of grasping a number of details as parts of a whole.”
—G. Dawes Hicks (1862–1941)
“For man, the vast marvel is to be alive. For man, as for flower and beast and bird, the supreme triumph is to be most vividly, most perfectly alive. Whatever the unborn may know, they cannot know the beauty, the marvel of being alive in the flesh. The dead may look after the afterwards. But the magnificent here and now of life in the flesh is ours, and ours alone, and ours only for a time.”
—D.H. (David Herbert)