Effects
The effects of a nuclear meltdown depend on the safety features designed into a reactor. A modern reactor is designed both to make a meltdown unlikely, and to contain one should it occur.
In a modern reactor, a nuclear meltdown, whether partial or total, should be contained inside the reactor's containment structure. Thus (assuming that no other major disasters occur) while the meltdown will severely damage the reactor itself, possibly contaminating the whole structure with highly radioactive material, a meltdown alone should not lead to significant radiation release or danger to the public.
In practice, however, a nuclear meltdown is often part of a larger chain of disasters (although there have been so few meltdowns in the history of nuclear power that there is not a large pool of statistical information from which to draw a credible conclusion as to what "often" happens in such circumstances). For example, in the Chernobyl accident, by the time the core melted, there had already been a large steam explosion and graphite fire and major release of radioactive contamination (as with almost all Soviet reactors, there was no containment structure at Chernobyl). Also, before a possible meltdown occurs, pressure can already be rising in the reactor, and to prevent a meltdown by restoring the cooling of the core, operators are allowed to reduce the pressure in the reactor by releasing (radioactive) steam into the environment. This enables them to inject additional cooling water into the reactor again.
Read more about this topic: Nuclear Meltdown
Famous quotes containing the word effects:
“If one judges love according to the greatest part of the effects it produces, it would appear to resemble rather hatred than kindness.”
—François, Duc De La Rochefoucauld (1613–1680)
“Perspective, as its inventor remarked, is a beautiful thing. What horrors of damp huts, where human beings languish, may not become picturesque through aerial distance! What hymning of cancerous vices may we not languish over as sublimest art in the safe remoteness of a strange language and artificial phrase! Yet we keep a repugnance to rheumatism and other painful effects when presented in our personal experience.”
—George Eliot [Mary Ann (or Marian)
“Virtues are not emotions. Emotions are movements of appetite, virtues dispositions of appetite towards movement. Moreover emotions can be good or bad, reasonable or unreasonable; whereas virtues dispose us only to good. Emotions arise in the appetite and are brought into conformity with reason; virtues are effects of reason achieving themselves in reasonable movements of the appetites. Balanced emotions are virtue’s effect, not its substance.”
—Thomas Aquinas (c. 1225–1274)