Opposition
His main opponents in the "yeshiva world" were the members and alumni of the Brisk yeshiva of Lithuania headed by the Soloveitchik family, who were adamantly opposed to any changes in what they believed to be the time-tested ways of yeshiva education. To this day, their yeshivos, based mainly in Jerusalem today, do not teach mussar (ethics) as a separate curriculum, but focus on pure Talmud study.
Finkel's opponents argued that the pure focus on the Talmud would automatically create greatness in both scholarship and ethics. But Rabbi Finkel believed that, while this might have been true in previous generations, the modern age was different. In his view, too many new enticing secular ideologies, such as Socialism and Zionism and the very real lure of atheism in universities, were becoming a replacement for traditional Judaism for many young Jews. He was determined to prove that what he had to offer was more appealing than anything the outside world could offer.
Read more about this topic: Nosson Tzvi Finkel (Slabodka)
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“It is useless to check the vain dunce who has caught the mania of scribbling, whether prose or poetry, canzonets or criticisms,—let such a one go on till the disease exhausts itself. Opposition like water, thrown on burning oil, but increases the evil, because a person of weak judgment will seldom listen to reason, but become obstinate under reproof.”
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