Culture
Aboriginal issues in the Northwest Territories include the fate of the Dene who, in the 1940s, were employed to carry radioactive uranium ore from the mines on Great Bear Lake. Of the thirty plus miners who worked at the Port Radium site, at least fourteen have died due to various forms of cancer. A study was done in the community of Deline, called A Village of Widows by Cindy Kenny-Gilday, which indicated that the number of people involved were too small to be able to confirm or deny a link.
There has been racial tension based on a history of violent conflict between the Dene and the Inuit, who have now taken recent steps towards reconciliation.
Land claims in the NWT began with the Inuvialuit Final Agreement, signed on June 5, 1984. It was the first Land Claim signed in the Territory, and the second in Canada. It culminated with the creation of the Inuit homeland of Nunavut, the result of the Nunavut Land Claims Agreement, the largest land claim in Canadian history.
Another land claims agreement with the Tłı̨chǫ people created a region within the NWT called Tli Cho, between Great Bear and Great Slave Lakes, which will give the Tłı̨chǫ their own legislative bodies, taxes, resource royalties, and other affairs, though the NWT will still maintain control over such areas as health and education. This area includes two of Canada's three diamond mines at Ekati and Diavik.
Read more about this topic: Northwest Territories
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—Jerome S. Bruner (20th century)
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—Ralph Waldo Emerson (1803–1882)
“If mass communications blend together harmoniously, and often unnoticeably, art, politics, religion, and philosophy with commercials, they bring these realms of culture to their common denominator—the commodity form. The music of the soul is also the music of salesmanship. Exchange value, not truth value, counts.”
—Herbert Marcuse (1898–1979)