Structure
NFTY is divided into three levels: Temple Youth Group (TYG), Regional, and North American. At each level, authority is divided between elected youth boards and supervisors employed by the URJ or local synagogue. Boards vary widely between youth groups and regions, but typically include positions such as: President, Programming Vice-President, Social Action Vice-President, Religious & Cultural Vice-President, Membership Vice-President, Communications Vice-President, Treasurer, and Secretary.
TYG level: Individual youth groups affiliated with Reform congregations are the foundation of NFTY. TYGs are youth-run and offer participants educational, social, and religious programs. Each TYG has a youth group board and an adult advisor appointed by the congregation. The youth group advisor or director is sometimes a volunteer in the congregation, a parent, a part-time staff person, or, in a small, but increasing number of synagogues, a full-time position. While the board structure is at the direction of each group, most are modeled after the regional or North American board.
Read more about this topic: North American Federation Of Temple Youth
Famous quotes containing the word structure:
“A structure becomes architectural, and not sculptural, when its elements no longer have their justification in nature.”
—Guillaume Apollinaire (1880–1918)
“The philosopher believes that the value of his philosophy lies in its totality, in its structure: posterity discovers it in the stones with which he built and with which other structures are subsequently built that are frequently better—and so, in the fact that that structure can be demolished and yet still possess value as material.”
—Friedrich Nietzsche (1844–1900)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)