Life
The son of a Jewish fur haulier, Nikolaus Pevsner was born in Leipzig, Saxony. He studied art history at the Universities of Leipzig, Munich, Berlin, and Frankfurt/Main, completing a PhD in 1924 on the baroque merchant houses of Leipzig. In 1923 he married Carola ('Lola') Kurlbaum, the daughter of distinguished Leipzig lawyer Alfred Kurlbaum, one year earlier than they had planned after she had become pregnant by him. He worked as an assistant keeper at the Dresden Gallery (1924–28). During this period he became interested in establishing the supremacy of German modernist architecture after becoming aware of Le Corbusier's Pavillon de l'Esprit Nouveau at the Paris Exhibition of 1925. In 1928 he contributed the volume on Italian baroque painting to the Handbuch der Kunstwissenschaft, a multi-volume series providing an overview of the history of European art. He taught at the University of Göttingen (1929–33), offering a specialist course on English art and architecture.
According to Stephen Games's biography and an earlier summary in Games's introduction to Pevsner on Art and Architecture: the Radio Talks, Pevsner welcomed many of the economic and cultural policies of the early Hitler regime, but was caught up in the ban on Jews being employed by the Nazi state shortly after Hitler's accession to power and was required to step down from Göttingen in late 1933. Later that year he moved to England. His first post was an eighteen-month research fellowship at the University of Birmingham, found for him by friends in Birmingham and partly funded by the Academic Assistance Council. A study of the role of the designer in the industrial process, the research produced a generally critical account of design standards in Britain which he published as An Enquiry into Industrial Art in England (Cambridge University Press, 1937). He was subsequently employed as a buyer of modern textiles, glass and ceramics for the Gordon Russell furniture showrooms in London.
By this time he had also completed Pioneers of the Modern Movement: from William Morris to Walter Gropius, his influential pre-history of what he saw as Walter Gropius's dominance of contemporary design. Pioneers ardently championed Gropius's first two buildings (both pre-First World War) on the grounds that they summed up all the essential goals of twentieth-century architecture; in England, however, it was widely taken to be the history of England's contribution to international modernism, and a manifesto for Bauhaus (i.e. Weimar) modernism, which it was not. In spite of that, the book remains an important point of reference in the teaching of the history of modern design, and helped lay the foundation of Pevsner's career in England as an architectural historian. Since its first publication by Faber & Faber in 1936, it has gone through several editions and been translated into many languages. The English-language edition has also been renamed Pioneers of Modern Design.
Read more about this topic: Nikolaus Pevsner
Famous quotes containing the word life:
“One cannot be a good historian of the outward, visible world without giving some thought to the hidden, private life of ordinary people; and on the other hand one cannot be a good historian of this inner life without taking into account outward events where these are relevant. They are two orders of fact which reflect each other, which are always linked and which sometimes provoke each other.”
—Victor Hugo (18021885)
“What I call middle-class society is any society that becomes rigidified in predetermined forms, forbidding all evolution, all gains, all progress, all discovery. I call middle-class a closed society in which life has no taste, in which the air is tainted, in which ideas and men are corrupt. And I think that a man who takes a stand against this death is in a sense a revolutionary.”
—Frantz Fanon (19251961)
“Since the Greeks, Western man has believed that Being, all Being, is intelligible, that there is a reason for everything ... and that the cosmos is, finally, intelligible. The Oriental, on the other hand, has accepted his existence within a universe that would appear to be meaningless, to the rational Western mind, and has lived with this meaninglessness. Hence the artistic form that seems natural to the Oriental is one that is just as formless or formal, as irrational, as life itself.”
—William Barrett (b. 1913)