New Spain - Culture

Culture

Because the Roman Catholic Church had played such an important role in the Reconquista (Christian reconquest) of the Iberian peninsula from the Moors, the Church in essence became another arm of the Spanish government. The Spanish Crown granted it a large role in the administration of the state, and this practice became even more pronounced in the New World, where prelates often assumed the role of government officials. In addition to the Church's explicit political role, the Catholic faith became a central part of Spanish identity after the conquest of last Muslim kingdom in the peninsula, the Emirate of Granada, and the expulsion of all Jews who did not convert to Christianity.

The conquistadors brought with them many missionaries to promulgate the Catholic religion. Amerindians were taught the Roman Catholic religion and the language of Spain. Initially, the missionaries hoped to create a large body of Amerindian priests, but this did not come to be. Moreover, efforts were made to keep the Amerindian cultural aspects which did not violate the Catholic traditions. As an example, some Spaniards learned some of the Amerindian languages (especially during the 16th century) and wrote grammars for them so that they could be more easily translated. This was similarly practiced by the French colonists.

At first, conversion seemed to be happening rapidly. The missionaries soon found that most of the natives had simply adopted "the god of the heavens", as they called the Christian god, as just another one of their many gods. While they often held the Christian god to be an important deity because it was the god of the victorious conquerors, they did not see the need to abandon their old beliefs. As a result, a second wave of missionaries began an effort to completely erase the old beliefs, which they associated with the ritualized human sacrifice found in many of the native religions, eventually putting an end to this practice common before the arrival of the Spaniards. In the process many artifacts of pre-Columbian Mesoamerican culture were destroyed. Hundreds of thousands of native codices were burned, native priests and teachers were persecuted, and the temples and statues of the old gods were torn down. Even some foods associated with the native religions, like amaranth, were forbidden.

Many clerics, such as Bartolomé de las Casas, also tried to protect the natives from de facto and actual enslavement to the settlers, and obtained from the Crown decrees and promises to protect native Mesoamericans, most notably the New Laws. Unfortunately, the royal government was too far to fully enforce them, and many abuses against the natives, even among the clergy, continued. Eventually, the Crown declared the natives to be legal minors and placed under the guardianship of the Crown, which was responsible for their indoctrination. It was this status that barred the native population from the priesthood. During the following centuries, under Spanish rule, a new culture developed that combined the customs and traditions of the indigenous peoples with that of Catholic Spain. Numerous churches and other buildings were constructed by native labor in the Spanish style, and cities were named after various saints or religious topics such as San Luis Potosí (after Saint Louis) and Vera Cruz (the True Cross).

The Spanish Inquisition, and its New Spanish counterpart, the Mexican Inquisition, continued to operate in the viceroyalty until Mexico declared its independence. During the seventeenth and 18th centuries, the Inquisition worked with the viceregal government to block the diffusion of liberal ideas during the Enlightenment and the revolutionary republican and democratic ideas of the United States War of Independence and the French Revolution.