Society
New Netherlanders were not necessarily Dutch, and New Netherland was never a homogeneous society. An early governor, Pieter Minuit, was a German-born Walloon who spoke English and worked for a Dutch company. The term New Netherland Dutch generally includes all the Europeans who came to live there, but may also refer to Africans, Indo-Caribbeans, South Americans and even the Native Americans who were integral to the society. Though Dutch was the official language, and likely the lingua franca of the province, it was but one of many spoken there. There were various Algonquian languages; Walloons and Huguenots tended to speak French, and Scandinavians brought their own tongues, as did the Germans. It is likely that the about 100 Africans (including both free men and slaves) on Manhattan spoke their mother tongues, but were taught Dutch from 1638 by Adam Roelantsz van Dokkum. English was already on the rise to become the vehicular language in world trade, and settlement by individuals or groups of English-speakers started soon after the inception of the province. The arrival of refugees from New Holland in Brazil may have brought speakers of Portuguese, Spanish, and Ladino (with Hebrew as a liturgical language). Commercial activity in the harbor could have been transacted simultaneously in any of a number of tongues.
The Dutch West India Company introduced slavery in 1625 with the importation of eleven black slaves who worked as farmers, fur traders, and builders. Although enslaved, the Africans had a few basic rights and families were usually kept intact. Admitted to the Dutch Reformed Church and married by its ministers, their children could be baptized. Slaves could testify in court, sign legal documents, and bring civil actions against whites. Some were permitted to work after hours earning wages equal to those paid to white workers. When the colony fell, the company freed all its slaves, establishing early on a nucleus of free negros.
The Union of Utrecht, the founding document of the Dutch Republic, signed in 1579, stated "that everyone shall remain free in religion and that no one may be persecuted or investigated because of religion". The Dutch West India Company, however, established the Reformed Church as the official religious institution of New Netherland. The colonists had to attract, "through attitude and by example", the natives and nonbelievers to God's word "without, on the other hand, to persecute someone by reason of his religion, and to leave everyone the freedom of his conscience." In addition, the laws and ordinances of the states of Holland were incorporated by reference in those first instructions to the Governors Island settlers in 1624. There were two test cases during Stuyvesant's governorship in which the rule prevailed: the official granting of full residency for both Ashkenazi and Sephardi Jews in New Amsterdam in 1655, and the Flushing Remonstrance, involving Quakers, in 1657. During the 1640s, two religious leaders, both women, took refuge in New Netherland: Anne Hutchinson and the Anabaptist Lady Deborah Moody.
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Famous quotes containing the word society:
“Every genuine boy is a rebel and an anarch. If he were allowed to develop according to his own instincts, his own inclinations, society would undergo such a radical transformation as to make the adult revolutionary cower and cringe.”
—Henry Miller (1891–1980)
“At no time in history ... have the people who are not fit for society had such a glorious opportunity to pretend that society is not fit for them. Knowledge of the slums is at present a passport to society—so much the parlor philanthropists have achieved—and all they have to do is to prove that they know their subject. It is an odd qualification to have pitched on; but gentlemen and ladies are always credulous, especially if you tell them that they are not doing their duty.”
—Katharine Fullerton Gerould (1879–1944)
“As the saffron tints and crimson flushes of morn herald the coming day, so the social and political advancement which woman has already gained bears the promise of the rising of the full-orbed sun of emancipation. The result will be not to make home less happy, but society more holy.”
—Frances Ellen Watkins Harper (1825–1911)