New Latin - Extent

Extent

Classicists use the term "Neo-Latin" to describe the use of the Latin language for any purpose, scientific or literary, after the Renaissance. The beginning of the period is imprecise; however, the spread of secular education, the acceptance of humanistic literary norms, and the wide availability of Latin texts following the invention of printing mark the transition to a new era at the end of the 15th century. The end of the New Latin period is likewise indeterminate, but Latin as a regular vehicle of communicating ideas became rare after the first few decades of the 19th century, and by 1900 it survived primarily in international scientific vocabulary, cladistics, and systematics. The term "New Latin" came into widespread use towards the end of the 1890s among linguists and scientists.

New Latin was, at least in its early days, an international language used throughout Catholic and Protestant Europe, as well as in the colonies of the major European powers. This area included all of Western Europe, including Scandinavia; its southern border was the Mediterranean Sea, while in Eastern Europe it had little use in regions with majority Orthodox or Muslim populations, with the division more or less corresponding to the modern eastern borders of Finland, the Baltic states, Poland, Slovakia, Hungary and Croatia. Russia's acquisition of Kiev in the later 17th century introduced the study of New Latin to Russia.

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Famous quotes containing the word extent:

    ... whatever men do or know or experience can make sense only to the extent that it can be spoken about. There may be truths beyond speech, and they may be of great relevance to man in the singular, that is, to man in so far as he is not a political being, whatever else he may be. Men in the plural, that is, men in so far as they live and move and act in this world, can experience meaningfulness only because they can talk with and make sense to each other and to themselves.
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    To regard the imagination as metaphysics is to think of it as part of life, and to think of it as part of life is to realize the extent of artifice. We live in the mind.
    Wallace Stevens (1879–1955)

    I expect a time when, or rather an integrity by which, a man will get his coat as honestly and as perfectly fitting as a tree its bark. Now our garments are typical of our conformity to the ways of the world, i.e., of the devil, and to some extent react on us and poison us, like that shirt which Hercules put on.
    Henry David Thoreau (1817–1862)