Christianity
A key text at issue for the Christian concept of the New Covenant is Hebrews 8:8–12 in the New Testament, with an interpretation in the surrounding text:
7For if that first covenant had been faultless, there would have been no occasion to look for a second. 8For he finds fault with them when he says: "Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, 9not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. 10For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. 11And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest. 12For I will be merciful toward their iniquities, and I will remember their sins no more." 13In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.—Hebrews 8:7–13
That full quotation, with partial quotations of the same text in other New Testament passages, reflects that the authors of the New Testament and Christian leaders generally, consider Jeremiah 31:31–34 to be a central Old Testament prophecy of the New Covenant. Here is the key text:
"Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more."—Jeremiah 31:31–34
The Christian claim is made that there are many other passages that speak about the same New Covenant without using this exact wording. Some passages speak of a "covenant of peace", others use other constructions; some simply say "covenant", but the context may imply that the New Covenant is at issue; and some claim metaphorical descriptions, for example that "Mount Zion" is really a metaphor for the New Covenant.
Read more about this topic: New Covenant
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