History
Some of the first views of the Neutral monism position about the mind-body relationship in philosophy can be attributed to C.D. Broad who in one of his early works known simply as Broad's famous list of 1925 (see chapter XIV of The Mind and Its Place in Nature) stated the basis of what this theory was to become. Indeed no less than nine out of seventeen of his mind-body relationship theories are now classified as falling under the category of Neutral monism. There are considerably few self-proclaimed neutral monists, most of the philosophers who are seen to have this view were classified after their deaths. Some examples of this are Baruch Spinoza, David Hume, Ernst Mach, Richard Avenarius, and Joseph Petzoldt.
Read more about this topic: Neutral Monism
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“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (1803–1882)
“The history of our era is the nauseating and repulsive history of the crucifixion of the procreative body for the glorification of the spirit.”
—D.H. (David Herbert)
“What has history to do with me? Mine is the first and only world! I want to report how I find the world. What others have told me about the world is a very small and incidental part of my experience. I have to judge the world, to measure things.”
—Ludwig Wittgenstein (1889–1951)