Relationship
| English | Devanagari | Roman script | Khas Bhasa (Nepali) |
|---|---|---|---|
| Mother | मां | Māṁ | Aa'maa |
| Father | अबु | Abu | Ba'aa |
| Grandmother | अजी | Ajī | Ba'jya'ee |
| Grandfather | अजा | Ajā | Baaj'ey |
| Brother (Elder) | दाजु | Dāju | Dai |
| Brother (younger) | किजा | Kijā | Bhai |
| Sister (elder) | तता | Tatā | Didi |
| Sister (younger) | कें | Kēṁ | Bahini |
| Uncle (Mother's brother) | पाजु | Pāju | Mama |
| Uncle (Father's brother) | त: बा / क: का | Taḥbā (elder brother), Kaḥkā (younger brother) | Thool-buwa (elder brother) / Kaka (younger brother) |
| Uncle (Father's sister's husband) | पाजु | Pāju | Phoophajyu |
| Aunty (Father's sister) | निनी | Ninī | Phoophoo |
| Aunty (Mother's sister) | त:मा | Taḥmā | Thool-ama (elder sister)/Kanchhi amaa (younger sister) |
| Aunty (Father's elder brother's wife) | त: मा | Taḥmā | Thooli-ama |
| Aunty (Father's younger brother's wife) | मामा | Mama | Kaki |
| Aunty (Mother's brother's wife) | मल्जु | Malju | Maijyu |
| Son | काय: | Kāyaḥ | Chhora |
| Daughter | मयाह: | Mayāhaḥ | Chhori |
| Nephew (Brother's son) | कय:चा | Kayaḥcā | Bhatija |
| Niece (Brother's daughter) | मयाह: चा | Mayāhahcā | Bhatiji |
| Nephew (Sister's son) | भिन्चा | Bhincā | Bhanja |
| Niece (Sister's daughter) | भिन्चा | Bhincā | Bhanji |
| Grandchild | छ्ये | Chyē | Nati/Natini (male/female) |
| Daughter-in-law | ब्हऔ | Bḥa'au | Buhari |
| Son-in-law | जीलाजं | Jīlājaṁ | Jwaeen (nasalised 'n') |
| Father's in Law | ससः बा | Sasaḥ bā (Father) / Suh'suhmaa (Mother) | Suhsurobaa (Father) / Saasoo (Mother) |
| Mother's in Law | ससः मा | Sasaḥma (Mother) | Suhsura (Father) / Saasoo (Mother) |
Read more about this topic: Nepal Bhasa
Famous quotes containing the word relationship:
“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)
“When any relationship is characterized by difference, particularly a disparity in power, there remains a tendency to model it on the parent-child-relationship. Even protectiveness and benevolence toward the poor, toward minorities, and especially toward women have involved equating them with children.”
—Mary Catherine Bateson (20th century)
“Whatever may be our just grievances in the southern states, it is fitting that we acknowledge that, considering their poverty and past relationship to the Negro race, they have done remarkably well for the cause of education among us. That the whole South should commit itself to the principle that the colored people have a right to be educated is an immense acquisition to the cause of popular education.”
—Fannie Barrier Williams (1855–1944)