The Neolithic Revolution or Neolithic Demographic Transition, sometimes called the Agricultural Revolution, was the world's first historically verifiable revolution in agriculture. It was the wide-scale transition of many human cultures from a lifestyle of hunting and gathering to one of agriculture and settlement which supported an increasingly large population. Archaeological data indicates that various forms of plants and animal domestication evolved in separate locations worldwide, starting around 12,000 years ago (10,000–5,000 BCE).
However, the Neolithic Revolution involved far more than the adoption of a limited set of food-producing techniques. During the next millennia it would transform the small and mobile groups of hunter-gatherers that had hitherto dominated human history into sedentary societies based in built-up villages and towns, which radically modified their natural environment by means of specialized food-crop cultivation (e.g., irrigation and food storage technologies) that allowed extensive surplus food production. These developments provided the basis for high population density settlements, specialized and complex labor diversification, trading economies, the development of non-portable art, architecture, and culture, centralized administrations and political structures, hierarchical ideologies, and depersonalized systems of knowledge (e.g., property regimes and writing). The first full-blown manifestation of the entire Neolithic complex is seen in the Middle Eastern Sumerian cities (ca. 3,500 BCE), whose emergence also inaugurates the end of the prehistoric Neolithic period.
The relationship of the above-mentioned Neolithic characteristics to the onset of agriculture, their sequence of emergence, and empirical relation to each other at various Neolithic sites remains the subject of academic debate, and seems to vary from place to place, rather than being the outcome of universal laws of social evolution.
Read more about Neolithic Revolution: Agricultural Transition, Domestication of Plants, Domestication of Animals, Archeogenetics
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“If the Revolution has the right to destroy bridges and art monuments whenever necessary, it will stop still less from laying its hand on any tendency in art which, no matter how great its achievement in form, threatens to disintegrate the revolutionary environment or to arouse the internal forces of the Revolution, that is, the proletariat, the peasantry and the intelligentsia, to a hostile opposition to one another. Our standard is, clearly, political, imperative and intolerant.”
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