Relation To Philosophy and Human Intelligence
This conflict goes much deeper than programming practices, (though it clearly has parallels in software engineering). For philosophical or possibly scientific reasons, some people believe that intelligence is fundamentally rational, and can best be represented by logical systems incorporating truth maintenance. Others believe that intelligence is best implemented as a mass of learned or evolved hacks, not necessarily having internal consistency or any unifying organizational framework.
Ironically, the apparently scruffy philosophy may also turn out to be provably (under typical assumptions) optimal for many applications. Intelligence is often seen as a form of search, and as such not believed to be perfectly solvable in a reasonable amount of time (see also NP and Simple Heuristics, commonsense reasoning, memetics, reactive planning).
It is an open question whether human intelligence is inherently scruffy or neat. Some claim that the question itself is unimportant: the famous neat John McCarthy has said publicly he has no interest in how human intelligence works, while famous scruffy Rodney Brooks is openly obsessed with creating humanoid intelligence. (See Subsumption architecture, Cog project (Brooks 2001)).
Read more about this topic: Neats Vs. Scruffies
Famous quotes containing the words relation to, relation, philosophy, human and/or intelligence:
“You must realize that I was suffering from love and I knew him as intimately as I knew my own image in a mirror. In other words, I knew him only in relation to myself.”
—Angela Carter (1940–1992)
“When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to one another. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“The Greeks, with their truly healthy culture, have once and for all justified philosophy simply by having engaged in it, and having engaged in it more fully than any other people.”
—Friedrich Nietzsche (1844–1900)
“Catholics think of grace as a supernatural power which God dispenses, primarily through the Church and its sacraments, to purify the souls of naturally sinful human beings, and render them capable of holiness.... Protestants think of grace as an attribute of God rather than a gift from God. It is a shorthand term signifying God’s determination to love, forgive, and save His human children, however little they deserve it.”
—Louis Cassels, U.S. religious columnist. “The Catholic-Protestant Differences,” What’s the Difference?, Doubleday (1965)
“The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything.”
—Donald Davidson (b. 1917)