Party Symbols
- Nazi flags: The Nazi party used a right-facing swastika as their symbol and the red and black colors were said to represent Blut und Boden ("blood and soil"). Another definition of the flag describes the colours as representing the ideology of National Socialism, the swastika representing the Aryan race and the Aryan nationalist agenda of the movement; white representing Aryan racial purity; and red representing the socialist agenda of the movement. Black, white and red were in fact the colors of the old North German Confederation flag (invented by Otto von Bismarck, based on the Prussian colours black and white and the red used by northern German states). In 1871, with the foundation of the German Reich, the flag of the North German Confederation became the German Reichsflagge ("Reich's flag"). Black, white and red became the colours of the nationalists through the following history (for example World War I and the Weimar Republic).
- German eagle: The Nazi party used the traditional German eagle, standing atop of a swastika inside a wreath of oak leaves. It is also known as the Iron Eagle. When the eagle is looking to its left shoulder, it symbolises the Nazi party, and was called the Parteiadler. In contrast, when the eagle is looking to its right shoulder, it symbolises the country (Reich), and was therefore called the Reichsadler. After the Nazi party came to power in Germany, they forced the replacement of the traditional version of the German eagle with their modified party symbol throughout the country and all its institutions.
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The Parteiadler representing the Nazi party
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The Reichsadler during the time of Nazi rule, representing Nazi Germany as a national insignia (Hoheitszeichen)
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5-Reichsmark coins before (1936) and after adding the Nazi swastika (1938)
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Famous quotes containing the words party and/or symbols:
“Fiddle-dee-dee! War, war, war. This war talk’s spoiling all the fun at every party this spring. I get so bored I could scream. Besides, there isn’t going to be any war.”
—Sidney Howard (1891–1939)
“Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-class parents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement—a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.”
—David Elkind (20th century)