Performance Art Theory
The Natya Shastra ranges widely in scope, from issues of literary construction, to the structure of the stage or mandapa, to a detailed analysis of musical scales and movements (murchhanas), to an analysis of dance forms that considers several categories of body movements, and their impacts on the viewer.
Bharata describes 15 types of drama ranging from one to ten acts. The principles for stage design are laid down in some detail. Individual chapters deal with aspects such as makeup, costume, acting, directing, etc. A large section deals with meanings conveyed by the performance (bhavas) get particular emphasis, leading to a broad theory of aesthetics (rasas).
Four kinds of abhinaya (acting, or histrionics) are described – that by body part motions (angika), that by speech (vAchika), that by costumes and makeup (AhArya), and the highest mode, by means of internal emotions, expressed through minute movements of the lips, eyebrows, ear, etc. (sAttvika).
Read more about this topic: Natya Shastra
Famous quotes containing the words performance, art and/or theory:
“So long as the source of our identity is externalvested in how others judge our performance at work, or how others judge our childrens performance, or how much money we makewe will find ourselves hopelessly flawed, forever short of the ideal.”
—Melinda M. Marshall (20th century)
“And what art thou, thou idol ceremony?
What kind of god art thou, that sufferst more
Of mortal griefs than do thy worshippers?
What are thy rents? What are thy comings-in?
O ceremony, show me but thy worth.”
—William Shakespeare (15641616)
“The great tragedy of sciencethe slaying of a beautiful theory by an ugly fact.”
—Thomas Henry Huxley (18251895)