History
Early histories of women's fraternities contain accounts of "rushing and pledging agreements" or "compacts" among fraternities on various campuses, and also many stories of cooperation and mutual assistance. However, no actual Panhellenic organization existed and no uniform practices were observed.
By 1902, it was obvious that some standards were needed, so the women of Alpha Phi invited Pi Beta Phi, Kappa Alpha Theta, Kappa Kappa Gamma, Delta Gamma, Gamma Phi Beta, Delta Delta Delta, Alpha Chi Omega and Chi Omega to a conference in Chicago on May 24. Alpha Chi Omega and Chi Omega were unable to attend. The remaining seven groups met and the session resulted in the organization of the first interfraternity association and the first intergroup organization on college campuses. National Interfraternity Conference for men's fraternities was organized in 1909, now called the North-American Interfraternity Conference.
This meeting, and the next few, resulted in several mutual agreements, especially regarding pledging. Up to this time, no guidelines had been set, and women could be pledged to groups before enrolling in college and, indeed, even belong to more than one group.
The fact that NPC is a "Conference" is significant to the NPC philosophy because the organization is a conference, not a congress. It enacts no legislation except for the conduct of its own meetings. Other than the basic Unanimous Agreements which all groups have voted to observe, NPC confines itself to recommendations and advice, and acts as a court of final appeal in any College Panhellenic difficulty. One of its greatest services is providing Area Advisors for College Panhellenics and Alumnae Panhellenics.
Read more about this topic: National Panhellenic Conference
Famous quotes containing the word history:
“When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.”
—William James (1842–1910)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)
“The disadvantage of men not knowing the past is that they do not know the present. History is a hill or high point of vantage, from which alone men see the town in which they live or the age in which they are living.”
—Gilbert Keith Chesterton (1874–1936)