A national myth is an inspiring narrative or anecdote about a nation's past. Such myths often serve as an important national symbol and affirm a set of national values. A national myth may sometimes take the form of a national epic. A considerable amount of related material is at civil religion.
A national myth may be a legend or fictionalized narrative, which has been elevated to serious mythological, symbolical and esteemed level so as to be true to the nation (Renan 1882). It might simply over-dramatize true incidents, omit important historical details, or add details for which there is no evidence; or it might simply be a fictional story that no one takes to be true literally (see Abizadeh 2004), but contains a symbolic meaning for the nation. The national folklore of many nations includes a founding myth, which may involve a struggle against colonialism or a war of independence. In some cases, the meaning of the national myth may become disputed among different parts of the population.
In some places, the national myth may be spiritual in tone and refer to stories of the nation's founding at the hands of God, the gods, leaders favored by gods, and other supernatural beings.
National myths serve many social and political purposes. In totalitarian dictatorships, national myths often exist only for the purpose of state-sponsored propaganda. The leader might be given, for example, a mythical supernatural life history in order to make him or her seem god-like and supra-powerful (see also cult of personality). However, national myths exist in every society. In liberal regimes they can serve the purpose of inspiring civic virtue and self-sacrifice (see Miller 1995), or of shoring up the power of dominant groups and legitimizing their rule.
Read more about National Myth: Background, Primary Myths, Consequences
Famous quotes containing the words national and/or myth:
“It is to be lamented that the principle of national has had very little nourishment in our country, and, instead, has given place to sectional or state partialities. What more promising method for remedying this defect than by uniting American women of every state and every section in a common effort for our whole country.”
—Catherine E. Beecher (1800–1878)
“The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.”
—Terri Apter (20th century)