National Liberation Front (Algeria) - Ideology

Ideology

The FLN's ideology was primarily Algerian nationalist, understood as a movement within a wider Arab nationalism. It essentially drew its political self-legitimization from three sources: Nationalism, and the revolutionary war against France; Socialism, loosely interpreted as a popular anti-exploitation creed; Islam, defined as a main foundation for the national consciousness, and a crucial factor in solidifying the Algerian identity as separate from that of French Algerians or pied-noirs.

As the name implies, it viewed itself as a "front" composed of different social sectors and ideological trends, even if the concept of a monolithical Algerian polity gradually submerged this vision. A separate party ideology was not well developed at the time of independence, except insofar as it focused on the liberation of Algeria. Its nationalist outlook was also closely interwoven with anti-Colonialism and anti-Imperialism, something which would remain a lasting characteristic of Algerian foreign policy; but also with pan-Arab solidarity. This latter aspect led to the denial of or refusal to deal with the separate Berber identity held by as many as 30% of Algerians, something which caused fierce opposition and led to the splintering of the movement immediately after independence, as Hocine Aït Ahmed set up the Berberist and pro-democracy Socialist Forces Front (FFS).

The organization committed itself to Socialism, but understood this along the lines of Arab Socialism, and opposed doctrinaire Marxism. The existence of different classes in Algerian society was generally rejected, even if several of the party's top ideologues were influenced to varying degrees by Marxist analysis. Borrowed Marxist terminology was instead commonly reinterpreted by party radicals in terms of the conflict with France, e.g. casting the colonizer in the role of economic exploiter-oppressor as well as national enemy, while the label of "bourgeoisie" was applied to uncooperative or pro-French elites. The FLN did for pragmatic reasons absorb Communist activists into its ranks during the War of Independence, but refused to allow them to organize separately after the war, and quickly moved to dissolve the pro-Moscow Algerian Communist Party (PCA). This proved of little significance, however, since independent Algeria was set up as a single-party system under the FLN soon thereafter. Many Communist intellectuals were later co-opted into the regime at various stages, notably during the early Ben Bella and late Boumédiènne years, but the ban on their party and refusal to accept Marxism remained in place.

Also strongly present as an ideological influence on the FLN was Algerian Islam, especially of the reformist-nationalist variety espoused by Ben Badis and his group of nationalist ulema. The movement absolutely rejected atheism and was not overtly secularist, contrary to widespread perception in the West, and during the war Islam was perhaps its most important mobilizing ideology. Still, after independence, the party would in practice assume a strongly modernist interpretation of Islam, supported social transformation of Algerian society, the emancipation of women, etc., and worked only through secular institutions. Religion was thus relegated to the role of legitimizing factor for the party-regime. This was especially the case under the presidency of col. Houari Boumédiènne (1965–78), but even then Islam was considered the state religion and a crucial part of Algerian identity, and Boumédiènne himself took pride in his Quranic training. His predecessor Ahmed Ben Bella (1962–65) was more committed to the Islamic component of the regime, although always viewed as more of an Arab nationalist than an Islamic activist (and he remains far removed from what is today referred to as Algeria's Islamists). Boumédiènnes successor, col. Chadli Bendjedid (1979–92) would tone down the Socialist aspect of the movement, and during the mid- to late 1980s he reintroduced religiously conservative legislation in an attempt to appease growing Islamist opposition. During and after the Algerian Civil War, the party's position has remained that of claiming Algerian Islam as a main influence, while simultaneously arguing that this must be expressed as a progressive and modern faith, even if the party generally keeps in line with the conservative social mores of Algeria's population. It has strongly condemned the radical-fundamentalist religious teachings of the Islamic Salvation Front (FIS) and other Islamist groups, even while supporting the inclusion of non-violent Islamist parties in the political system and working with them.

During all periods of Algerian post-colonial history, except for a few years c:a 1990-96, the FLN has been a pillar of the political system, and has primarily been viewed as a "pro-system" party. Its role as Algeria's liberators has remained the absolute cornerstone of the party's self-perception, and the defining feature of its otherwise somewhat fluid ideology. Today the FLN is close to president Abdelaziz Bouteflika, who has been made honorary chairman. It mixes its traditional populist interpretations of Algeria's nationalist-revolutionary and Islamic heritage with a pro-system conservatism, and support for gradual pro-market reform qualified by statist reflexes. Since the breakdown of the single-party system and its detachment from the state structure in c:a 1988-1990, the FLN has been in favor of multi-party democracy, whereas before that, it upheld itself as the only organization representing the Algerian people.