National Language - Official Versus National Languages

Official Versus National Languages

"National language" and "official language" are best understood as two concepts or legal categories with ranges of meaning that may coincide, or may be intentionally separate. Obviously a stateless nation is not in the position to legislate an official language, but their language may be considered a national language.

Some languages may be recognized popularly as "national languages," while others may enjoy a high degree of official recognition. Some examples of national languages that are not official languages include Cherokee, and Navajo (and other living Native American languages).

In many African countries, some or all indigenous African languages are legally recognized as "national languages" with "official language" status being given to the former colonial language (English, French, Portuguese, or Spanish).

Certain languages may enjoy government recognition or even status as official languages in some countries while not in others.

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Famous quotes containing the words official, national and/or languages:

    “There are few ironclad rules of diplomacy but to one there is no exception. When an official reports that talks were useful, it can safely be concluded that nothing was accomplished.”
    —John Kenneth Galbraith (b. 1908)

    ““Five o’clock tea” is a phrase our “rude forefathers,” even of the last generation, would scarcely have understood, so completely is it a thing of to-day; and yet, so rapid is the March of the Mind, it has already risen into a national institution, and rivals, in its universal application to all ranks and ages, and as a specific for “all the ills that flesh is heir to,” the glorious Magna Charta.”
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    “People in places many of us never heard of, whose names we can’t pronounce or even spell, are speaking up for themselves. They speak in languages we once classified as “exotic” but whose mastery is now essential for our diplomats and businessmen. But what they say is very much the same the world over. They want a decent standard of living. They want human dignity and a voice in their own futures. They want their children to grow up strong and healthy and free.”
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