National Baptist Evangelical Life and Soul Saving Assembly of The U.S.A.

The National Baptist Evangelical Life and Soul Saving Assembly of the United States of America (NBELSSA) is an African-American missions body first formed as an auxiliary of the National Baptist Convention of America, Inc.. This body was founded in 1920 in Kansas City, Missouri by Captain Allan Arthur Banks, Sr. The NBELSSA operated within the NBC of America until 1936 or 1937, when it became an independent group. The main emphasis of the NBELSSA was in evangelism (including charity & relief work) and education (especially its Bible correspondence school). In 1952 this Assembly claimed 644 churches and was headquartered in Boise, Idaho. Many of these churches were evidently dually affiliated with other National Baptist conventions. More recently, the NBELSSA was headquartered at the Second Baptist Church of Detroit, Michigan, and was still operating a correspondence school.

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    ...America has enjoyed the doubtful blessing of a single-track mind. We are able to accommodate, at a time, only one national hero; and we demand that that hero shall be uniform and invincible. As a literate people we are preoccupied, neither with the race nor the individual, but with the type. Yesterday, we romanticized the “tough guy;” today, we are romanticizing the underprivileged, tough or tender; tomorrow, we shall begin to romanticize the pure primitive.
    Ellen Glasgow (1873–1945)

    You should approach Joyce’s Ulysses as the illiterate Baptist preacher approaches the Old Testament: with faith.
    William Faulkner (1897–1962)

    Chastity is a monkish and evangelical superstition, a greater foe to natural temperance even than unintellectual sensuality.
    Percy Bysshe Shelley (1792–1822)

    I want relations which are not purely personal, based on purely personal qualities; but relations based upon some unanimous accord in truth or belief, and a harmony of purpose, rather than of personality. I am weary of personality.... Let us be easy and impersonal, not forever fingering over our own souls, and the souls of our acquaintances, but trying to create a new life, a new common life, a new complete tree of life from the roots that are within us.
    —D.H. (David Herbert)

    The Soul selects her own Society—
    Then—shuts the Door—
    Emily Dickinson (1830–1886)

    Oh that my Pow’r to Saving were confin’d:
    Why am I forc’d, like Heav’n, against my mind,
    To make Examples of another Kind?
    Must I at length the Sword of Justice draw?
    Oh curst Effects of necessary Law!
    How ill my Fear they by my Mercy scan,
    Beware the Fury of a Patient Man.
    John Dryden (1631–1700)

    There is a sacred horror about everything grand. It is easy to admire mediocrity and hills; but whatever is too lofty, a genius as well as a mountain, an assembly as well as a masterpiece, seen too near, is appalling.
    Victor Hugo (1802–1885)

    The biggest difference between ancient Rome and the USA is that in Rome the common man was treated like a dog. In America he sets the tone. This is the first country where the common man could stand erect.
    —I.F. (Isidor Feinstein)