Politics
While the party failed to gain considerable support in the national and local elections before the war, it made its mark on Norwegian politics nonetheless. Despite the fact that it never managed to get more than 2.5% of the votes, it became a factor by polarizing the political scene. All of the established parties in Norway viewed it as a Norwegian version of the Nazis, and generally refused to cooperate with it in any way. Several of its marches and rallies before the war were either banned, or, as in Germany, marred by violence as working-class activists (Communists and socialists) clashed with the Hird.
A significant trait of the party throughout its existence was a relatively high level of internal conflict. Antisemitism, Anti-Masonry, and differing views on religion, as well as the party's association with the Nazis and Germany were hotly debated, and factioned the party. When World War II broke out, the party had been reduced to a political sect with hardly any real activity.
Strong belief in Norse Paganism, romantic nationalism, authoritarianism, and corporatism dominated NS ideology. It also relied heavily on Nordic symbolism, utilizing Vikings, pre-Christian religion and runes in its propaganda and speeches. It asserted that its symbol (shown at the head of this article), a golden sun cross on a red background, had been the symbol of Olav, painted on his shield.
Read more about this topic: Nasjonal Samling
Famous quotes containing the word politics:
“The Germans—once they were called the nation of thinkers: do they still think at all? Nowadays the Germans are bored with intellect, the Germans distrust intellect, politics devours all seriousness for really intellectual things—Deutschland, Deutschland Über alles was, I fear, the end of German philosophy.”
—Friedrich Nietzsche (1844–1900)
“They who have been bred in the school of politics fail now and always to face the facts. Their measures are half measures and makeshifts merely. They put off the day of settlement, and meanwhile the debt accumulates.”
—Henry David Thoreau (1817–1862)
“The [nineteenth-century] young men who were Puritans in politics were anti-Puritans in literature. They were willing to die for the independence of Poland or the Manchester Fenians; and they relaxed their tension by voluptuous reading in Swinburne.”
—Rebecca West (1892–1983)