Kinds of Naming Taboo
- The naming taboo of the state (国讳; 國諱) discouraged the use of the emperor's given name and those of his ancestors. For example, during the Qin Dynasty, Qin Shi Huang's given name Zheng (政) was avoided, and the first month of the year "Zheng Yue" (政月: the administrative month) was rewritten into "Zheng Yue" (正月: the upright month) and furthermore renamed as "Duan Yue" (端月: the proper/upright month). The character 正 was also pronounced with a different tone (zhèng to zhēng) to avoid any similarity. Generally, ancestor names going back to seven generations were avoided. The strength of this taboo was reinforced by law; transgressors could expect serious punishment for writing an emperor's name without modifications. In 1777, Wang Xihou (王錫侯) in his dictionary criticized the Kangxi dictionary and wrote the Qianlong Emperor's name without leaving out any stroke as required. This disrespect resulted in his and his family's executions and confiscation of their property. This type of naming taboo is no longer observed in modern China.
- The naming taboo of the clan (家讳; 家諱) discouraged the use of the names of one's own ancestors. In diplomatic documents and letters between clans, each clan's naming taboos were observed.
- The naming taboo of the holinesses (圣人讳; 聖人諱) discouraged the use of the names of respected people. For example, writing Confucius' name was taboo during the Jin Dynasty.
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Famous quotes containing the words kinds of, kinds, naming and/or taboo:
“There are two kinds of fathers in traditional households: the fathers of sons and the fathers of daughters. These two kinds of fathers sometimes co-exist in one and the same man. For instance, Daughter’s Father kisses his little girl goodnight, strokes her hair, hugs her warmly, then goes into the next room where he becomes Son’s Father, who says in a hearty voice, perhaps with a light punch on the boy’s shoulder: “Goodnight, Son, see ya in the morning.””
—Letty Cottin Pogrebin (20th century)
“In fact, words are well adapted for description and the arousing of emotion, but for many kinds of precise thought other symbols are much better.”
—J.B.S. (John Burdon Sanderson)
“See, see where Christ’s blood streams in the firmament!
One drop would save my soul—half a drop! ah, my Christ!—
Ah, rend not my heart for naming of my Christ!—
Yet will I call on him!—O, spare me, Lucifer!—
Where is it now? ‘T is gone; and see where God
Stretcheth out his arm, and bends his ireful brows!—
Mountains and hills, come, come and fall on me,
And hide me from the heavy wrath of God!”
—Christopher Marlowe (1564–1593)
“There is the guilt all soldiers feel for having broken the taboo against killing, a guilt as old as war itself. Add to this the soldier’s sense of shame for having fought in actions that resulted, indirectly or directly, in the deaths of civilians. Then pile on top of that an attitude of social opprobrium, an attitude that made the fighting man feel personally morally responsible for the war, and you get your proverbial walking time bomb.”
—Philip Caputo (b. 1941)